Tradition
Vietnamese folk religion
Traditional religion of the Vietnamese people
A path that branches,
meets and parts.
Schools and lineages
Branches and affiliations
Many paths. Shared histories.
What this means
Association and branching, in both directions. Traditions overlap, split and re-merge; this is not a single-origin family tree, and being listed under another tradition is not the same as being recognised by it.
Does not imply a clean single-origin family tree · that the parent recognises the branch
Imported from Wikidata. Nothing here has been read by an editor.
Recorded as a branch of
Overview
From Wikipedia, quoted unmodified under CC BY-SA 4.0; the article’s history is its list of authors.
Deities · 2
Gods and divine figures
What this means
Records whose own statements name this tradition — 2 of them. Computed from those statements, not curated here, and ordered by how widely each is linked across Wikipedia — those at home in the tradition’s collection first, and those with a picture first among the leading few — rather than by significance to the tradition.
A god named in a tradition is a figure of its accounts; a picture of one is a work of art, not a likeness.
Imported from Wikidata. Nothing here has been read by an editor.
-
Mẫu Địa PhủMother Goddess of the Earth Palace (Địa Phủ), one of the Four Palaces of Đạo Mẫu (Mother Goddess religion), an indigenous religion of Vietnam -
Mẫu Thượng Thiên
Not their own pictures Mẫu Địa Phủ — lead image of the English Wikipedia article Mẫu Thượng Thiên — lead image of the English Wikipedia article
Sources
Sources and evidence
Where every statement on this page comes from, and how each one stands.
2 statements on this record
- 2 Imported Taken from Wikidata as it stands. Nobody here has read it.
Only this record’s own statements. What other records say about it is counted on theirs.
Three layers, three licences
- Text
- Wikipedia · CC BY-SA 4.0, quoted, not merged
Review
Not yet read by an editor here. Every relationship on this page is an import.
Disagreements are kept, not resolved, and a count of sources is not a confidence score.
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Keep exploring
More traditions, tradition by tradition
The directory lists every one on record, most widely recorded first.
Paths that branch,
meet and part.