A path that branches,
meets and parts.
Schools and lineages
Overview
From Wikipedia, quoted unmodified under CC BY-SA 4.0; the article’s history is its list of authors.
Deities · 6
Gods and divine figures
What this means
Records whose own statements name this tradition — 6 of them. Computed from those statements, not curated here, and ordered by how widely each is linked across Wikipedia — those at home in the tradition’s collection first, and those with a picture first among the leading few — rather than by significance to the tradition.
A god named in a tradition is a figure of its accounts; a picture of one is a work of art, not a likeness.
Imported from Wikidata. Nothing here has been read by an editor.
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EmoinuMeitei Goddess of wealth and prosperity -
AtingkokSupreme Creator God in ancient Meitei mythology and religion (Sanamahism) -
Thangchingguardian god of Moirang kingdom in Southern Manipur -
Lainingthou SanamahiMeitei God -
LairembiGoddess of Meitei mythology and religion - SalailenKing of all the gods in Meitei mythology and religion (Sanamahism) of Kangleipak (Manipur) realm
Connections
How Meiteism connects
Grouped by the kind of relationship, because a successor is not a son and a shared symbol is not an influence.
Identification 1
What this means
One figure treated as another in some context. Not literal identity in all contexts, and usually a claim by a third party.
Does not imply literal identity in all contexts · that either tradition made the identification
Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.
Sources
Sources and evidence
Where every statement on this page comes from, and how each one stands.
1 statement on this record
- 1 Imported Taken from Wikidata as it stands. Nobody here has read it.
Only this record’s own statements. What other records say about it is counted on theirs.
Three layers, three licences
- Text
- Wikipedia · CC BY-SA 4.0, quoted, not merged
Review
Not yet read by an editor here. Every relationship on this page is an import.
Disagreements are kept, not resolved, and a count of sources is not a confidence score.
Keep exploring
More traditions, tradition by tradition
The directory lists every one on record, most widely recorded first.
Paths that branch,
meet and part.