House Tradition Judaism
Chabad Lubavitch
חסידות חב"ד he
Hasidic Jewish dynasty
- Dated from 1772 CE
- Also called Chabad, Habad, Lubavitch
A path that branches,
meets and parts.
Schools and lineages
Branches · 1
Many paths. Shared histories.
What this means
Association and branching, in both directions. Traditions overlap, split and re-merge; this is not a single-origin family tree, and being listed under another tradition is not the same as being recognised by it.
Does not imply a clean single-origin family tree · that the parent recognises the branch
Imported from Wikidata. Nothing here has been read by an editor.
Recorded as a branch of
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Overview
From Wikipedia, quoted unmodified under CC BY-SA 4.0; the article’s history is its list of authors.
Attributed founding
Whom the records name as founder
What this means
An attribution, and a contested one in most traditions: it does not mean the tradition began fully formed, nor that later adherents accept the attribution.
Does not imply that the tradition began fully formed · that later adherents accept the attribution
Imported from Wikidata. Nothing here has been read by an editor.
Figures · 9
Begin with a figure
What this means
Records whose own statements name this tradition — 9 of them. Computed from those statements, not curated here, and ordered by how widely each is linked across Wikipedia — those at home in the tradition’s collection first, and those with a picture first among the leading few — rather than by significance to the tradition.
An affiliation recorded on a person is a third party’s record, often of one period of a life — not that person’s belief at every point in it.
Imported from Wikidata. Nothing here has been read by an editor.
-
Menachem Mendel Schneerson5 April 1902 CE (Old Style) – 12 June 1994 CE · Russian-American Orthodox Jewish rabbi (1902–1994) -
Shneur Zalman of Liadi15 September 1745 CE – 26 December 1812 CE · Lithuanian Orthodox Rabbi and first Rebbe of Chabad (1745–1812) -
Rbi Menachem Mendel Schneersohn9 September 1789 CE (Old Style) – 17 March 1866 CE (Old Style) · Rbi Third Chabad Rebbe (1789–1866) -
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Adin Steinsaltz11 July 1937 CE – 7 August 2020 CE · Israeli rabbi and educator (1937–2020) -
Berl Lazarfrom 19 May 1964 CE · Chabad-Lubavitch Hasidic Orthodox rabbi -
Yosef Yitzchok Schneersohn28 June 1880 CE – 28 January 1950 CE · Russian orthodox rabbi (1880–1950) -
Rabbi Shmuel Schneersohn17 March 1834 CE (Old Style) – 14 September 1882 CE (Old Style) · Orthodox rabbi (1834-1882) -
Sholom Dovber Schneersohn24 October 1860 CE (Old Style) – 21 March 1920 CE · Russian rabbi (1860–1920) - Dovber Schneuri13 November 1773 CE (Old Style) – 16 November 1827 CE (Old Style) · Second Rebbe of Chabad (1773–1827)
Not its own picture Rabbi Shmuel Schneersohn — seal
Connections
How Chabad Lubavitch connects
Grouped by the kind of relationship, because a successor is not a son and a shared symbol is not an influence.
Affiliation 1
What this means
Association with a tradition or school. Traditions branch, overlap and re-merge; this is not a clean single-origin tree.
Does not imply personal belief at every point in a life · the practice of a population
Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.
Place 1
What this means
Where something is, or is documented. A location is not by itself evidence of activity.
Does not imply that anything is documented to have happened there
Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.
Sources
Sources and evidence
Where every statement on this page comes from, and how each one stands.
6 statements on this record
- 6 Imported Taken from Wikidata as it stands. Nobody here has read it. 1 of them cite only Wikipedia: one source, counted once.
Only this record’s own statements. What other records say about it is counted on theirs.
Three layers, three licences
- Text
- Wikipedia · CC BY-SA 4.0, quoted, not merged
- Pictures
- Wikimedia Commons · each file’s own terms
Review
Not yet read by an editor here. Every relationship on this page is an import.
Disagreements are kept, not resolved, and a count of sources is not a confidence score.
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Keep exploring
More from Judaism
Texts, sages, institutions and places, and the schools that read them differently.