Text Judaism
Book of Ruth
מגילת רות he ܣܦܪܐ ܕܪܥܘܬ arc Liber Ruth la
Book of the Bible
- Written between 550 and 330 BCE
- Also called Ruth, the Book of Ruth, the Scroll of Ruth
Overview
From Wikipedia, quoted unmodified under CC BY-SA 4.0; the article’s history is its list of authors.
Follow the text
Stories and families in it
Each on its own page, where this text is one account among others.
Figures
Who appears in it
Gods and people whose own records say they appear in this work.
What this means
Read from the other end: computed from those records, not from this one. A figure appearing here does not make this the only account of them, and a relationship attested in this work holds in this work.
-
Davidking of Israel and Judah -
Jesseson of Obed, belonging to the tribe of Judah; father of David -
Boazson of Salmon, belonging to the Tribe of Judah -
Obedbiblical character from the Book of Ruth, son of Boaz and Ruth -
NaomiRuth's mother-in-law in the Book of Ruth -
Nahshonson of Aminadab, belonging to the Tribe of Judah -
Ramin 1 Chronicles and the Book of Ruth, son of Hezron, belonging to the Tribe of Judah -
Salmonbiblical figure; member of the tribe of Judah, the son of Nahshon, husband of Rahab, father of Boaz, great-great-grandfather of David -
OrpahBiblical figure from the Book of Ruth -
Elimelechhuman biblical character (Ruth)
Sources
Sources and evidence
Where every statement on this page comes from, and how each one stands.
4 statements on this record
- 4 Imported Taken from Wikidata as it stands. Nobody here has read it. 1 of them cite only Wikipedia: one source, counted once.
Only this record’s own statements. What other records say about it is counted on theirs.
Three layers, three licences
- Text
- Wikipedia · CC BY-SA 4.0, quoted, not merged
- Pictures
- Wikimedia Commons · each file’s own terms
Review
Not yet read by an editor here. Every relationship on this page is an import.
Computed Worked out here, not stated by any source: 2 collection memberships. Each is marked where it is shown.
Disagreements are kept, not resolved, and a count of sources is not a confidence score.
Keep exploring
More from Judaism
Texts, sages, institutions and places, and the schools that read them differently.