Skip to content
Giorgio Vasari  · Public domain  · a work of art, not a likeness The Birth of Venus, fresco

Story Greek and Roman

birth of Aphrodite

Episode of Greek mythology

  • Also called birth of Venus

A story,
as each source
tells it.

Time within the story

Told in

The texts that tell it

What this means

A story is a group of accounts. Each carries its own source, its own cast and its own relationships, and where two disagree both stand. Account-level readings — a locator such as “Hesiod, Theogony 886–900”, with that account’s own cast and relationships — are not held yet: 0. The structured data this site imports records stories as subjects and has no equivalent of a narrative account. When accounts are added, reading one will change only the relationships that account asserts. Nothing will be deleted to make them agree.

None held here yet: 0 — an absence in the imported data, not a claim that no text tells it.

Connections

How birth of Aphrodite connects

Grouped by the kind of relationship, because a successor is not a son and a shared symbol is not an influence.

Identification 1

What this means

One figure treated as another in some context. Not literal identity in all contexts, and usually a claim by a third party.

Does not imply literal identity in all contexts · that either tradition made the identification

Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.

Sources

Sources and evidence

Where every statement on this page comes from, and how each one stands.

1 statement on this record

  • 1 Has references The statement cites something outside Wikimedia. That citation has not been checked here.

Only this record’s own statements. What other records say about it is counted on theirs.

Three layers, three licences

Data
Wikidata · CC0 1.0
Pictures
Wikimedia Commons · each file’s own terms The Birth of Venus, fresco

Review

Not yet read by an editor here. Every relationship on this page is an import.

Disagreements are kept, not resolved, and a count of sources is not a confidence score.

Steve Swayne · CC BY 2.0

Keep exploring

More from Greek and Roman

The Olympians and their Roman equivalents, the mystery cults, and the poets whose accounts disagree.