A discipline,
as the records
describe it.
Rites and disciplines
Overview
From Wikipedia, quoted unmodified under CC BY-SA 4.0; the article’s history is its list of authors.
Calendar
When it is kept
The days in the year its record gives. A day, not a date: it says nothing about when the observance began.
What this means
The days in the year Wikidata records for Tisha B'Av, each in the calendar it names: a month of another calendar is shown as recorded and never converted. Two days are two statements — often two traditions’ days — and are not joined into a span. It does not imply when the festival began, or that every tradition keeping it keeps this day.
- Av 9
More
More practices in Judaism
The practices this collection holds that are most widely recorded.
What this means
Listed because they are practices in Judaism, as this one is — not because either record names the other. Being on the same shelf is not a connection, an influence or a sequence.
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Kept 15–22 NisanPassover
Jewish holiday celebrating the Israelites' liberation from slavery in Egypt -
Kept 25–30 Kislev · 1–3 TevetHanukkah
Jewish holiday -
Kept 10 TishreiYom Kippur
primary holy day in Judaism, tenth day of the new year -
Kept 1 and 2 TishreiRosh Hashanah
Jewish day of judgement preceding Yom Kippur (day of atonement), one of several Jewish New Years -
Kept 15–21 TishreiSukkot
Jewish holiday, harvest festival, festival of booths -
Kept 14 AdarPurim
Jewish holiday and tradition, celebrated on the fourteenth day of the month Adar
Sources
Sources and evidence
Where every statement on this page comes from, and how each one stands.
1 statement on this record
- 1 Imported Taken from Wikidata as it stands. Nobody here has read it.
Only this record’s own statements. What other records say about it is counted on theirs.
Three layers, three licences
- Text
- Wikipedia · CC BY-SA 4.0, quoted, not merged
- Pictures
- Wikimedia Commons · each file’s own terms
Review
Not yet read by an editor here. Every relationship on this page is an import.
Disagreements are kept, not resolved, and a count of sources is not a confidence score.
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Texts, sages, institutions and places, and the schools that read them differently.