Site history & evidence
What is documented here
Each kind of evidence on its own row, because they do not add up.
| Evidence | On record | What it shows |
|---|---|---|
| Site date | Dated from 1912 CE On the timeline | A date for the site as recorded — not the start of worship, and not a floor on the tradition here. |
| Location | Recorded to a district On the atlas | Recorded to about a tenth of a degree — a valley, not a doorway. The atlas draws that uncertainty rather than hiding it. |
| Dated activity | None recorded | A pin is a place, not an event. What happened at Synagogues in Ivianiec, and when, is a separate claim, and this import holds none: it carries site locations, not dated activity. |
Nearby
Places nearby
The nearest this collection holds, measured between recorded coordinates.
What this means
Computed from coordinates, not stated by any source. Nearness is geometry, not a connection: two sites a kilometre apart may never have shared a worshipper, a tradition or a century. Where either coordinate is recorded only to a district, the distance is rounded and says “about”.
-
within about 10 kmChurch of Saint Alex (Ivenets)
catholic church in Belarus -
about 20 km awayChurch of Saint George and Saint Mary in Piaršaji
-
about 50 km awayChurch of Saint Mary in Višnieŭ
church in Vishnyeva, Belarus -
about 50 km awayChapel-burial-vault of Svyatopolk-Mirsky family
church building in Mir, Belarus -
about 50 km awayMinsk Cathedral Mosque
mosque in Minsk -
about 50 km awaySaltzman Synagogue
former Jewish shrine in Minsk, Belarus -
about 50 km awayFormer Choral Synagogue (Minsk)
-
about 50 km awayNational Academic Drama Theatre Maxim Gorky
theatre in Minsk, Belarus, in a former synagogue
Sources
Sources and evidence
Where every statement on this page comes from, and how each one stands.
2 statements on this record
- 2 Imported Taken from Wikidata as it stands. Nobody here has read it. 1 of them cite only Wikipedia: one source, counted once.
Only this record’s own statements. What other records say about it is counted on theirs.
Three layers, three licences
- Pictures
- Wikimedia Commons · each file’s own terms
Review
Not yet read by an editor here. Every relationship on this page is an import.
Disagreements are kept, not resolved, and a count of sources is not a confidence score.
Keep exploring
More from Judaism
Texts, sages, institutions and places, and the schools that read them differently.