Site history & evidence
What is documented here
Each kind of evidence on its own row, because they do not add up.
| Evidence | On record | What it shows |
|---|---|---|
| Site date | Dated from the 1870s CE On the timeline | A date for the site as recorded — not the start of worship, and not a floor on the tradition here. |
| Location | Recorded to a district On the atlas | Recorded to about a tenth of a degree — a valley, not a doorway. The atlas draws that uncertainty rather than hiding it. |
| Dated activity | None recorded | A pin is a place, not an event. What happened at Synagogue in Ciechanowiec, and when, is a separate claim, and this import holds none: it carries site locations, not dated activity. |
Nearby
Places nearby
The nearest this collection holds, measured between recorded coordinates.
What this means
Computed from coordinates, not stated by any source. Nearness is geometry, not a connection: two sites a kilometre apart may never have shared a worshipper, a tradition or a century. Where either coordinate is recorded only to a district, the distance is rounded and says “about”.
-
about 50 km awaySynagogue in Milejczyce
-
about 60 km awaySmall Synagogue in Tykocin
-
about 60 km awayTykocin Synagogue
former synagogue in Tykocin, Poland -
about 60 km awayGreat Synagogue
historic Jewish synagogue in Łomża, Poland -
about 70 km awayGreat Synagogue, Białystok
destroyed synagogue in Białystok, Poland -
about 70 km awayNomer Tamid
synagogue in Poland - about 70 km away
Cytron Synagogue
former Synagogue in Białystok, Poland -
about 70 km awaySynagogue in Zabludow
destroyed synagogue in Zabłudów, Poland
Sources
Sources and evidence
Where every statement on this page comes from, and how each one stands.
2 statements on this record
- 2 Imported Taken from Wikidata as it stands. Nobody here has read it.
Only this record’s own statements. What other records say about it is counted on theirs.
Three layers, three licences
- Pictures
- Wikimedia Commons · each file’s own terms
Review
Not yet read by an editor here. Every relationship on this page is an import.
Disagreements are kept, not resolved, and a count of sources is not a confidence score.
Keep exploring
More from Judaism
Texts, sages, institutions and places, and the schools that read them differently.