A place,
and the traditions
recorded there.
Sites, not believers
Site history & evidence
What is documented here
Each kind of evidence on its own row, because they do not add up.
| Evidence | On record | What it shows |
|---|---|---|
| Site date | Dated 1852 CE – 1940 CE On the timeline | A date for the site as recorded — not the start of worship, and not a floor on the tradition here. |
| Location | Recorded to the site On the atlas | A coordinate for the place. It locates the site; it does not draw its extent. |
| Dated activity | None recorded | A pin is a place, not an event. What happened at Great Synagogue in Kalisz, and when, is a separate claim, and this import holds none: it carries site locations, not dated activity. |
Nearby
Places nearby
The nearest this collection holds, measured between recorded coordinates.
What this means
Computed from coordinates, not stated by any source. Nearness is geometry, not a connection: two sites a kilometre apart may never have shared a worshipper, a tradition or a century. Where either coordinate is recorded only to a district, the distance is rounded and says “about”.
-
23 km awayNew Synagogue, Ostrów Wielkopolski
synagogue -
50 km awayLąd Abbey
church building in Ląd, Greater Poland Voivodeship, Poland -
87 km awaySanctuary of St. Jadwiga in Trzebnica
abbey -
88 km awaySynagogue in Kluczbork
-
92 km awayPrimatial Basilica Metropolitan Cathedral of Gniezno
cathedral -
94 km awayEzras Israel Synagogue
synagogue in Łódź, Poland -
94 km awayGreat Synagogue
Reform Jewish synagogue in Łódź, Poland -
94 km awayStara Synagogue
Synagogue in Łódź, Poland
Sources
Sources and evidence
Where every statement on this page comes from, and how each one stands.
2 statements on this record
- 2 Imported Taken from Wikidata as it stands. Nobody here has read it.
Only this record’s own statements. What other records say about it is counted on theirs.
Three layers, three licences
- Pictures
- Wikimedia Commons · each file’s own terms
Review
Not yet read by an editor here. Every relationship on this page is an import.
Disagreements are kept, not resolved, and a count of sources is not a confidence score.
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Texts, sages, institutions and places, and the schools that read them differently.