Office Judaism
High Priest of Israel
כהן גדול he
Chief religious official of ancient Judaism
- Also called High Priests of Israel, Cohen gadol, Kohen gadol
A seat,
and those
who held it.
Holders in order
Overview
From Wikipedia, quoted unmodified under CC BY-SA 4.0; the article’s history is its list of authors.
Succession in office
Who held it, in order
A sequence of office-holders, not a family genealogy.
- 22 holders
- 2 gaps
- 8 steps named in the records
- 10 undated
What this means
Who held an office after whom. Not parentage, not discipleship, and not universally recognised — offices are contested.
Does not imply recognition by every tradition · an uncontested claim · parentage · discipleship · an explanation of why the succession happened
Holding an office after someone says nothing about being related to them or taught by them. Where a line is also a family, both are on the holders’ own pages as separate sections.
A gap is a vacancy, an interregnum or a hole in the record; an overlap is rival claims or an office held by more than one at once. The records do not say which, so neither is resolved here. A gap shorter than two years sits inside the precision of year-dated records and is not marked.
Why a succession happened is a historical argument. Where sources make one, it belongs in a reviewed connection with its citations — not in this order, and not in a predecessor field.
Recognition is never universal. Where a card names no recognising body, none is recorded — which is not the same as none.
Imported from Wikidata unless a card says otherwise. Nothing here has been read by an editor.
-
515 BCE – 490 BCE Joshua biblical character (Book of Zechariah) -
Gap about 338 years with no holder recorded
152 BCE – 143 BCE Jonathan Apphus Leader of the Hasmonean dynasty from 161 to 143 BCE -
143 BCE – 134 BCE Simon Thassi second son of Mattathias, the first prince (r. 141–135 BCE) of the Hasmonean dynasty of the Kingdom of Judea -
134 BCE – 104 BCE John Hyrcanus Hasmonean ruler -
104 BCE – 103 BCE Aristobulus I ruler of Hebrew Hasmonean Dynasty -
103 BCE – 76 BCE Alexander Jannaeus second king of the Hasmonean dynasty of Judea -
76 BCE – 66 BCE Hyrcanus II High Priest and king of Judea -
66 BCE – 63 BCE Aristobulus II Jewish High Priest and King of Judea, 66 BC to 63 BC -
63 BCE – 40 BCE Hyrcanus II High Priest and king of Judea -
40 BCE – 37 BCE Antigonus II Mattathias king of Judea - 36 BCE Aristobulus III of Judea last scion of the Hasmonean royal house
-
Gap about 81 years with no holder recorded
46 CE – 58 CE Ananias ben Nedebaios 1st century AD High Priest of Israel
No dates recorded 10
-
Dates unrecorded Aaron male human biblical and quranic figure, brother of Moses -
Dates unrecorded Eli High Priest of Shiloh (Books of Samuel) -
Dates unrecorded Eleazar male human biblical figure in Exodus 6:23, son of Aaron, Hebrew Bible priest -
Dates unrecorded Ahimelech Biblical character; priest at Nob (1 Samuel) -
Dates unrecorded Abiathar male human biblical figure in 1 Samuel 22:20-23 &c, high priest at Nob -
Dates unrecorded Phinehas Third high priest of Israel - Dates unrecorded Hilkiah Hebrew priest at the time of King Josiah
-
Dates unrecorded Jehoiada Biblical character, in 2 Chronicles and 2 Kings -
Dates unrecorded Zadok biblical character -
Dates unrecorded Simeon the Just Jewish High Priest during the time of the Second Temple
Chronology is not a full explanation
Why one holder followed another takes evidence beyond the order of their dates.
Sources
Sources and evidence
Where every statement on this page comes from, and how each one stands.
1 statement on this record
- 1 Imported Taken from Wikidata as it stands. Nobody here has read it.
Only this record’s own statements. What other records say about it is counted on theirs.
Three layers, three licences
- Text
- Wikipedia · CC BY-SA 4.0, quoted, not merged
Review
Not yet read by an editor here. Every relationship on this page is an import.
Disagreements are kept, not resolved, and a count of sources is not a confidence score.
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Texts, sages, institutions and places, and the schools that read them differently.