Skip to content

Office Judaism

Chief Rabbi

רב ראשי he

Title given in several countries to the recognized religious leader of that country's Jewish community

A seat,
and those
who held it.

Holders in order

Overview

From Wikipedia, quoted unmodified under CC BY-SA 4.0; the article’s history is its list of authors.

Succession in office

Everyone recorded as holding it

Its tenures overlap throughout — a roll of holders, not a line.

  • 24 holders
  • 20 overlapping pairs
  • 7 undated
What this means

Who held an office after whom. Not parentage, not discipleship, and not universally recognised — offices are contested.

Does not imply recognition by every tradition · an uncontested claim · parentage · discipleship · an explanation of why the succession happened

Holding an office after someone says nothing about being related to them or taught by them. Where a line is also a family, both are on the holders’ own pages as separate sections.

A gap is a vacancy, an interregnum or a hole in the record; an overlap is rival claims or an office held by more than one at once. The records do not say which, so neither is resolved here. A gap shorter than two years sits inside the precision of year-dated records and is not marked. This office’s tenures overlap throughout, so it is listed as a roll in order of start rather than drawn as a line.

Why a succession happened is a historical argument. Where sources make one, it belongs in a reviewed connection with its citations — not in this order, and not in a predecessor field.

Recognition is never universal. Where a card names no recognising body, none is recorded — which is not the same as none.

Imported from Wikidata unless a card says otherwise. Nothing here has been read by an editor.

  1. March 1626 CE – 1627 CE Yom-Tov Lipmann Heller Czech rabbi Recognised by Vienna
  2. 1627 CE – 14 August 1629 CE Yom-Tov Lipmann Heller Czech rabbi Recognised by Prague
  3. 1642 CE – 9 August 1654 CE Yom-Tov Lipmann Heller Czech rabbi Recognised by Kraków Has references
  4. 1789 CE – 24 August 1844 CE Aaron Chorin Hungarian rabbi Recognised by Arad
  5. 1836 CE – 1854 CE Zecharias Frankel Bohemian-German rabbi and historian (1801-1875) Recognised by Dresden
  6. 1841 CE – 1846 CE Samson Raphael Hirsch Jewish theologian, Germany 19th century (1808–1888)
  7. 1916 CE – 1919 CE Isaac HaLevy Herzog 1st Chief Rabbi of Ireland and Israel (1888–1959) Recognised by Belfast
  8. from 1919 CE Isaac HaLevy Herzog 1st Chief Rabbi of Ireland and Israel (1888–1959) Recognised by Dublin
  9. 1922 CE – 1936 CE Isaac HaLevy Herzog 1st Chief Rabbi of Ireland and Israel (1888–1959)
  10. 1936 CE – 1948 CE Isaac HaLevy Herzog 1st Chief Rabbi of Ireland and Israel (1888–1959)
  11. 1948 CE – 1959 CE Isaac HaLevy Herzog 1st Chief Rabbi of Ireland and Israel (1888–1959) Recognised by Israel
  12. 1948 CE – 1968 CE Shlomo Goren Israeli military officer and rabbi (1917–1994)
  13. 1949 CE – 1958 CE Immanuel Jakobovits British rabbi, styled Baron Jakobovits (1921-1999) Has references
  14. 1966 CE – 1991 CE Immanuel Jakobovits British rabbi, styled Baron Jakobovits (1921-1999)
  15. from 1968 CE Shlomo Goren Israeli military officer and rabbi (1917–1994) Recognised by Tel Aviv
  16. 1991 CE – 1 September 2013 CE Jonathan Sacks British rabbi (1948–2020), Chief Rabbi of the United Hebrew Congregations of the Commonwealth (1991-2013) and Member of the House of Lords Lord Temporal (2009-2020)
  17. 2010 CE – 2016 CE Rafi Peretz Israel Defence Forces Chief Rabbi

No dates recorded 7

Sources

Sources and evidence

Where every statement on this page comes from, and how each one stands.

0 statements on this record

This record makes no statements of its own yet, so there is nothing here to weigh.

Only this record’s own statements. What other records say about it is counted on theirs.

Three layers, three licences

Data
Wikidata · CC0 1.0
Text
Wikipedia · CC BY-SA 4.0, quoted, not merged

Review

Not yet read by an editor here. Every relationship on this page is an import.

Disagreements are kept, not resolved, and a count of sources is not a confidence score.

User:KetefHinnomFan · CC0

Keep exploring

More from Judaism

Texts, sages, institutions and places, and the schools that read them differently.