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From Zeus to Jupiter
A Greek god, a Roman god, and the old habit of calling one by the other’s name — followed from the records to the symbols to the places where each was worshipped.
Not yet reviewed · written . The notes follow the records; no editor has signed them.
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Jamain · CC BY-SA 4.0 Step 1 of 7: Deity
Zeus
Greek god of the sky and king of the gods
Start with Zeus as the Greek records hold him: king of the gods in the poems, with a pantheon, a family and a long row of “identified with” statements — Jupiter among them, but also Amun, Baal, Indra and Thor. Each of those is a separate claim that someone equated two gods. None of them says the two were ever one god.
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Jean-Pol GRANDMONT · CC BY 3.0 Step 2 of 7: Deity
Jupiter
Chief deity of Roman state religion
Jupiter, Rome’s own sky god, with priests, festivals and a temple of his own. Linguists usually trace his name and Zeus’s to one inherited word for the sky god, which is a claim about words. Historians describe Romans reading Greek myth onto their own gods; the relationship on this page records only that the two are identified — not who made the identification, or when. The statement is recorded from both sides, and neither copy cites a source outside Wikimedia.
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Again First seen at step 1
Step 3 of 7: Deity · Compare
Zeus
Greek god of the sky and king of the gods
Now set them side by side. The records give Zeus thunder and lightning as his domains and give Jupiter none at all, so the eagle and the thunderbolt that Greek and Roman art gave both gods are in the pictures, not in the data. A shared symbol is evidence of a shared visual language — artists borrowing a look. On its own it is not evidence of a shared god.
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Unknown artist · Public domain Step 4 of 7: Deity
Zeus Ammon
Ancient Egyptian deity
The habit ran in more than one direction. Greeks who consulted the oracle of Amun in the Libyan desert called its god Zeus Ammon, and the records hold that name as a god of its own, in both the Greek and the Egyptian collections. Identification made new figures as well as new names, which is why this site draws it as a relationship of its own kind and never as a line of descent.
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Joanbanjo · CC BY-SA 3.0 Step 5 of 7: Place · On the atlas
Altis
Sacred enclosure of Zeus in Olympia, Greece
The Altis, the sacred enclosure at Olympia where Zeus’s great temple and altar stood. The atlas marks it as a site: a place recorded for a god. The record holds a location and no date, so the atlas cannot say when worship there began — and it does not guess.
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Hiro-o at Japanese Wikipedia · CC BY-SA 3.0 Step 6 of 7: Place · On the atlas
Temple of Jupiter Optimus Maximus
The poliadic temple of the ancient city of Rome
The Temple of Jupiter Optimus Maximus on the Capitoline Hill, Rome’s chief temple. The date on its record is the traditional dedication in the first year of the Republic — Rome’s own later reckoning, kept on the clock the record puts it on. It dates a building. It is not the beginning of Jupiter’s worship, which the temple was built to house.
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Paul Saad · CC BY-SA 4.0 Step 7 of 7: Place · On the atlas
Temple of Jupiter
Ruined Roman temple in Baalbek
A Temple of Jupiter far from Rome, at Baalbek in the Beqaa valley. The god worshipped there was called Jupiter Heliopolitanus, and historians generally read him as a local god given a Roman name. The record holds the building and its place. Who prayed there, and to which god in their own words, is not something a pin on a map can say.
Continue exploring
Every stop on this route.
Each one a page of its own — free to read, whatever the journey's gate.
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DeityZeus
Greek god of the sky and king of the gods - Deity
Jupiter
Chief deity of Roman state religion -
DeityZeus Ammon
Ancient Egyptian deity - Place
Altis
Sacred enclosure of Zeus in Olympia, Greece -
PlaceTemple of Jupiter Optimus Maximus
The poliadic temple of the ancient city of Rome -
PlaceTemple of Jupiter
Ruined Roman temple in Baalbek
Next journey · 6 steps
Two fathers for Aphrodite
One goddess, two accounts of where she came from, and neither is a correction of the other. The clearest demonstration on the site of why a genealogy needs a by-line.