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Subhrajyoti07  · CC BY-SA 4.0

Guided journey

A king pays for a religion

Ashoka, Buddhism and the Mauryan state — four different claims that a single sentence usually merges into one, taken apart.

  • Not held 1 of 5 step subjects — kept in place and marked
  • 5 steps
  • Figures, Texts, Traditions, Places
  • A note at each step
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Reviewed Written and signed by HistorIQly editorial ·

  1. Photo Dharma from Sadao, Thailand · CC BY 2.0

    Step 1 of 5: Figure

    Ashoka

    Mauryan emperor from 268 to 232 BCE

    A historical person, with dates on the historical clock. His page keeps four things apart that are usually said in one breath: what he is recorded as affiliated with, what he paid for, what his state did, and what anyone he ruled practised. Only the first two are in the data at all.

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Still to come

  1. Edicts of Ashoka Text
  2. Maurya empire Not held here
  3. Buddhism Tradition
  4. Mahabodhi Temple On the atlas
  1. Sachin kumar tiwary · CC BY-SA 3.0

    Step 2 of 5: Text

    Edicts of Ashoka

    3rd century BCE inscriptions in South Asia

    The edicts: inscriptions, which is a kind of evidence with a location and a date of its own. An inscription tells you what was proclaimed at a place. It is the strongest evidence here and it still does not tell you what anyone believed.

  2. Step 3 of 5: Not held in this collection

    Maurya empire

    The state. A reign is a chronology; patronage is an act; a population’s practice is a dataset nobody has. This site will draw the first two from records and will not infer the third — which is why there is no map of adherents anywhere on it.

  3. Subhrajyoti07 · CC BY-SA 4.0

    Step 4 of 5: Tradition

    Buddhism

    Indian religion

    The tradition, and the count that matters on its page: how many branches the records already know it has. “Buddhism” as a single affiliation row on a figure or a temple says much less than it looks like it says.

  4. Bpilgrim · CC BY-SA 2.5

    Step 5 of 5: Place · On the atlas

    Mahabodhi Temple

    Buddhist temple in Bodh Gaya, Bihar, India

    A site, on the atlas. The mark is role “Site”: a location recorded for a place. Its building date is a date for the structure — not a date from which worship there is documented, and not a floor on the tradition’s presence. Move the year slider and watch what the map refuses to claim.

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