Institution Judaism
Jewish people
יהודים he ܝܗܘܕܝܐ arc
Ethnoreligious group and nation from the Levant
- Also called Jewish person, Jew, Jewish
Founded, kept
and handed on.
As the records give it
More
More institutions in Judaism
The institutions this collection holds that are most widely recorded.
What this means
Listed because they are institutions in Judaism, as this one is — not because either record names the other. Being on the same shelf is not a connection, an influence or a sequence.
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Connections
How Jewish people connects
Grouped by the kind of relationship, because a successor is not a son and a shared symbol is not an influence.
Affiliation 4
What this means
Association with a tradition or school. Traditions branch, overlap and re-merge; this is not a clean single-origin tree.
Does not imply that the culture was religiously uniform · a fixed roster · that every account of the tradition knows this figure · a clean single-origin family tree · that the parent recognises the branch · personal belief at every point in a life · the practice of a population
Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.
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figures of tomb of Shimon bar Yochai burial place of a 2nd-century rabbi in Galilee -
includes Ashkenazi Jews Jewish diaspora of Central, Western and Eastern Europe - has the branch religious Zionism ideology deeming Zionism a core component of Orthodox Judaism
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includes Julius Fürst Jewish German orientalist (1805–1873)
Sources
Sources and evidence
Where every statement on this page comes from, and how each one stands.
2 statements on this record
- 2 Imported Taken from Wikidata as it stands. Nobody here has read it. 1 of them cite only Wikipedia: one source, counted once.
Only this record’s own statements. What other records say about it is counted on theirs.
Three layers, three licences
- Text
- Wikipedia · CC BY-SA 4.0, quoted, not merged
- Pictures
- Wikimedia Commons · each file’s own terms
Review
Not yet read by an editor here. Every relationship on this page is an import.
Disagreements are kept, not resolved, and a count of sources is not a confidence score.
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More from Judaism
Texts, sages, institutions and places, and the schools that read them differently.