Skip to content
Fiddler7  · CC BY-SA 3.0

House Judaism

Hasmonean dynasty

שושלת החשמונאים he

Dynasty of the Judean region (140–37 BCE)

  • Dated from 167 BCE
  • Also called Asmonæans, Asmonaeans, Asmonæan dynasty

A family
on the record,
reign by reign.

Documented kin

Overview

From Wikipedia, quoted unmodified under CC BY-SA 4.0; the article’s history is its list of authors.

Members · 11

The house, member by member

One family drawn as a tree, then every member, oldest first where a date is recorded.

What this means

People whose own records place them in this house. Membership of a house is a family fact. It is not a religious affiliation and not a right to any office. “Child of” appears where a member’s recorded parent is also in the house — a documented human family, the same kind of claim as membership, and nothing more. Imported from Wikidata: nothing here has been read by an editor.

Succession

Offices held in the house

The members in each office, in order — a selection from the office’s whole line.

High Priest of Israel

  • 9 holders
  • 1 gap
What this means

Who held an office after whom. Not parentage, not discipleship, and not universally recognised — offices are contested.

Does not imply recognition by every tradition · an uncontested claim · parentage · discipleship · an explanation of why the succession happened

Holding an office after someone says nothing about being related to them or taught by them. Where a line is also a family, both are on the holders’ own pages as separate sections.

A gap is a vacancy, an interregnum or a hole in the record; an overlap is rival claims or an office held by more than one at once. The records do not say which, so neither is resolved here. A gap shorter than two years sits inside the precision of year-dated records and is not marked. Only this house’s members are shown, so a gap between two of them may be a holder from outside it.

Why a succession happened is a historical argument. Where sources make one, it belongs in a reviewed connection with its citations — not in this order, and not in a predecessor field.

Recognition is never universal. Where a card names no recognising body, none is recorded — which is not the same as none.

Imported from Wikidata unless a card says otherwise. Nothing here has been read by an editor.

  1. Jonathan Apphus medal 152 BCE – 143 BCE Jonathan Apphus Leader of the Hasmonean dynasty from 161 to 143 BCE
  2. Simon Thassi medal 143 BCE – 134 BCE Simon Thassi second son of Mattathias, the first prince (r. 141–135 BCE) of the Hasmonean dynasty of the Kingdom of Judea
  3. Gap about 30 years before the next in this house

    Aristobulus I medal 104 BCE – 103 BCE Aristobulus I ruler of Hebrew Hasmonean Dynasty
  4. Alexander Jannaeus medal 103 BCE – 76 BCE Alexander Jannaeus second king of the Hasmonean dynasty of Judea
  5. Hyrcanus II medal 76 BCE – 66 BCE Hyrcanus II High Priest and king of Judea
  6. Aristobulus II medal 66 BCE – 63 BCE Aristobulus II Jewish High Priest and King of Judea, 66 BC to 63 BC
  7. Hyrcanus II medal 63 BCE – 40 BCE Hyrcanus II High Priest and king of Judea
  8. Antigonus II Mattathias medal 40 BCE – 37 BCE Antigonus II Mattathias king of Judea
  9. 36 BCE Aristobulus III of Judea last scion of the Hasmonean royal house
Every recorded holder

King of Judea

  • 6 holders
  • 1 gap
What this means

Who held an office after whom. Not parentage, not discipleship, and not universally recognised — offices are contested.

Does not imply recognition by every tradition · an uncontested claim · parentage · discipleship · an explanation of why the succession happened

Holding an office after someone says nothing about being related to them or taught by them. Where a line is also a family, both are on the holders’ own pages as separate sections.

A gap is a vacancy, an interregnum or a hole in the record; an overlap is rival claims or an office held by more than one at once. The records do not say which, so neither is resolved here. A gap shorter than two years sits inside the precision of year-dated records and is not marked. Only this house’s members are shown, so a gap between two of them may be a holder from outside it.

Why a succession happened is a historical argument. Where sources make one, it belongs in a reviewed connection with its citations — not in this order, and not in a predecessor field.

Recognition is never universal. Where a card names no recognising body, none is recorded — which is not the same as none.

Imported from Wikidata unless a card says otherwise. Nothing here has been read by an editor.

  1. Aristobulus I medal 104 BCE – 103 BCE Aristobulus I ruler of Hebrew Hasmonean Dynasty
  2. Alexander Jannaeus medal 103 BCE – 76 BCE Alexander Jannaeus second king of the Hasmonean dynasty of Judea
  3. Salome Alexandra medal 76 BCE – 67 BCE Salome Alexandra Queen regnant of Hasmonean Judaea from c.76 to 67 BCE
  4. Hyrcanus II medal 67 BCE – 66 BCE Hyrcanus II High Priest and king of Judea
  5. Aristobulus II medal 66 BCE – 63 BCE Aristobulus II Jewish High Priest and King of Judea, 66 BC to 63 BC
  6. Gap about 23 years before the next in this house

    Antigonus II Mattathias medal 40 BCE – 37 BCE Antigonus II Mattathias king of Judea

Chronology is not a full explanation

Why one member followed another takes evidence beyond the order of their dates. That both belonged to the house is not, on its own, that evidence.

Religious context · a separate claim

Affiliation

Counted from the members’ own statements — never the religion of anyone the house ruled.

What this means

Assembled from the members’ own statements, and counted. What a person was affiliated with, what a ruler paid for, what a state did and what a population practised are four separate kinds of claim. Only the first two are in the data at all, and they are kept apart here.

Affiliations recorded on members

An affiliation recorded by a third party, often for one period of a life. It is not the religion of anyone this house ruled.

Connections

How Hasmonean dynasty connects

Grouped by the kind of relationship, because a successor is not a son and a shared symbol is not an influence.

Affiliation 1

What this means

Association with a tradition or school. Traditions branch, overlap and re-merge; this is not a clean single-origin tree.

Does not imply personal belief at every point in a life · the practice of a population

Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.

Transmission 1

What this means

Teaching passed from one person to another. Not biological ancestry and not automatic institutional succession.

Does not imply that the tradition began fully formed · that later adherents accept the attribution

Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.

Sources

Sources and evidence

Where every statement on this page comes from, and how each one stands.

2 statements on this record

  • 2 Imported Taken from Wikidata as it stands. Nobody here has read it. 1 of them cite only Wikipedia: one source, counted once.

Only this record’s own statements. What other records say about it is counted on theirs.

Three layers, three licences

Data
Wikidata · CC0 1.0
Text
Wikipedia · CC BY-SA 4.0, quoted, not merged
Pictures
Wikimedia Commons · each file’s own terms

Review

Not yet read by an editor here. Every relationship on this page is an import.

Disagreements are kept, not resolved, and a count of sources is not a confidence score.

User:KetefHinnomFan · CC0

Keep exploring

More from Judaism

Texts, sages, institutions and places, and the schools that read them differently.