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Figure Buddhist traditions

Uda

宇多天皇 zh

Japanese emperor

  • Child of Kōkō and Empress Dowager Hanshi
  • Married to Fujiwara no Onshi, Fujiwara no Taneko, Tachibana no Yoshiko and 6 more
  • Dated 10 June 867 CE – 3 September 931 CE

Emperor of Japan
Daijō Tennō
Cloistered Emperor

Offices on record

Overview

From Wikipedia, quoted unmodified under CC BY-SA 4.0; the article’s history is its list of authors.

Life

Roles and affiliation

Holding an office is not parentage and not discipleship.

What this means

As the records give them: every row is a third party’s statement, not a self-description, and a role or an affiliation is often held for one period of a life only. An affiliation is not a belief, and this site does not ask anyone about theirs. For an office: which one, for how long, and where the records give an ordinal or the holders either side. Recognition of a tenure is never universal: contested lines appear as overlapping tenures rather than as one corrected sequence.

Offices held 3

  1. Kamon of the Imperial House of Japan
    17 September 887 CE – 4 August 897 CE Emperor of Japan Succeeded Kōkō · Succeeded by Daigo
  2. 897 CE – 899 CE Daijō Tennō
  3. 899 CE – 931 CE Cloistered Emperor

Family

The family of Uda

Parents, spouses and children as the records give them.

Documented family only. A teacher, a successor or a patron is never drawn in this tree.

As documented
The family as a list · 36

Family 36

What this means

A documented human family relationship. Not a succession mechanism, and not religious transmission.

Does not imply a right to an office · transmission of a teaching · a religious affiliation held by the whole house · continuous rule · a shared religious affiliation

Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.

Show all 36

Religious context

What the records tie them to

Founded, supported, associated with — as third parties recorded it.

What this means

A founding is an attribution, usually contested, and not a claim that the tradition began fully formed. Patronage is an act, not a belief: it says nothing about the religion of a population, and nothing about the patron’s own practice in every period of a life. Domains are as sources record them — for a saint, usually a patronage — rarely exclusive, and not the same in every account.

Texts

In the texts

Works this figure appears in. A work’s date is the source’s, not this figure’s.

Sources

Sources and evidence

Where every statement on this page comes from, and how each one stands.

41 statements on this record

  • 1 Has references The statement cites something outside Wikimedia. That citation has not been checked here.
  • 39 Imported Taken from Wikidata as it stands. Nobody here has read it. 14 of them cite only Wikipedia: one source, counted once.
  • 1 Disputed The source records a disagreement, and the disagreement is kept rather than resolved.

Only this record’s own statements. What other records say about it is counted on theirs.

Three layers, three licences

Data
Wikidata · CC0 1.0
Text
Wikipedia · CC BY-SA 4.0, quoted, not merged
Pictures
Wikimedia Commons · each file’s own terms

Review

Not yet read by an editor here. Every relationship on this page is an import.

Disagreements are kept, not resolved, and a count of sources is not a confidence score.

Gunawan Kartapranata · CC BY-SA 3.0

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