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Figure

Ubara-Tutu

Mythological eighth antediluvian king of Sumer

A life on the record,
dated by its sources.

Roles, not beliefs

Overview

From Wikipedia, quoted unmodified under CC BY-SA 4.0; the article’s history is its list of authors.

Family

The family of Ubara-Tutu

Parents, consorts and children as the accounts give them. Choose a consort to see the children the stories give the two.

Accounts differ about a god’s family. Where they name different parents, the tree sets them side by side instead of choosing one.

As documented
The family as a list · 4

Kinship in an account 1

What this means

Parentage as a named source tells it. Not an independently established biological relationship, and different accounts disagree.

Does not imply an independently established biological relationship · agreement between accounts

Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.

Family 3

What this means

A documented human family relationship. Not a succession mechanism, and not religious transmission.

Does not imply a right to an office · transmission of a teaching

Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.

Texts

In the texts

Works this figure appears in. A work’s date is the source’s, not this figure’s.

Sources

Sources and evidence

Where every statement on this page comes from, and how each one stands.

4 statements on this record

  • 1 Has references The statement cites something outside Wikimedia. That citation has not been checked here.
  • 1 Imported Taken from Wikidata as it stands. Nobody here has read it.
  • 2 Hedged in the source The source said circa, allegedly or presumably. This does not turn that into a date.

Only this record’s own statements. What other records say about it is counted on theirs.

Three layers, three licences

Data
Wikidata · CC0 1.0
Text
Wikipedia · CC BY-SA 4.0, quoted, not merged

Review

Not yet read by an editor here. Every relationship on this page is an import.

Disagreements are kept, not resolved, and a count of sources is not a confidence score.

After Lysippos · Public domain

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The directory lists every one on record, most widely recorded first.

People on the record,
and people in the telling.