Figure
Thekla
Daughter of Theophilos
- Child of Theodora and Theophilos
- Dated the 820s CE – 9th century CE
A life on the record,
dated by its sources.
Roles, not beliefs
Overview
From Wikipedia, quoted unmodified under CC BY-SA 4.0; the article’s history is its list of authors.
Family
The family of Thekla
Parents, spouses and children as the records give them.
Documented family only. A teacher, a successor or a patron is never drawn in this tree.
The family as a list · 9
Family 9
What this means
A documented human family relationship. Not a succession mechanism, and not religious transmission.
Does not imply a right to an office · transmission of a teaching · a marriage · a shared religious affiliation
Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.
-
.jpg/120px-Solidus_of_Theodora_II_(obverse).jpg)
child of (child) Theodora 9th-century Byzantine empress, wife of Theophilos -
child of (child) Theophilos Byzantine emperor from 829 to 842 -
partner of Basil I Byzantine emperor from 867 to 886 - sibling of Anastasia Byzantine princess, daughter of Theophilus and Theodora
- sibling of Anna daughter of Byzantine emperor of Theophilos
-
.jpg/120px-Theophilos%2C_Michael_II_and_Constantine_solidus_(reverse).jpg)
sibling of Constantine prince and co-emperor of the Byzantine Empire - sibling of Maria amorian princess, daughter of Théophile, byzantine emperor, and wife of Alexis Mosele
-
sibling of Michael III Byzantine emperor from 842 to 867 - sibling of Pulcheria daughter of Byzantine emperor of Theophilos
Sources
Sources and evidence
Where every statement on this page comes from, and how each one stands.
9 statements on this record
- 9 Imported Taken from Wikidata as it stands. Nobody here has read it.
Only this record’s own statements. What other records say about it is counted on theirs.
Three layers, three licences
- Text
- Wikipedia · CC BY-SA 4.0, quoted, not merged
Review
Not yet read by an editor here. Every relationship on this page is an import.
Disagreements are kept, not resolved, and a count of sources is not a confidence score.
Keep exploring
More figures, tradition by tradition
The directory lists every one on record, most widely recorded first.
People on the record,
and people in the telling.