Figure
Tenji
Emperor of Japan (626-672)
- Child of Jomei and Kōgyoku
- Married to Empress Yamato, Soga no Ochi-no-iratsume, Soga no Mei-no-iratsume and 5 more
- Dated 626 CE – 7 January 672 CE
A life on the record,
dated by its sources.
Roles, not beliefs
Overview
From Wikipedia, quoted unmodified under CC BY-SA 4.0; the article’s history is its list of authors.
Life
One office on record
Holding an office is not parentage and not discipleship.
What this means
As the records give them: every row is a third party’s statement, not a self-description, and a role or an affiliation is often held for one period of a life only. An affiliation is not a belief, and this site does not ask anyone about theirs. For an office: which one, for how long, and where the records give an ordinal or the holders either side. Recognition of a tenure is never universal: contested lines appear as overlapping tenures rather than as one corrected sequence.
Family
The family of Tenji
Parents, spouses and children as the records give them.
Documented family only. A teacher, a successor or a patron is never drawn in this tree.
The family as a list · 31
Family 31
What this means
A documented human family relationship. Not a succession mechanism, and not religious transmission.
Does not imply a right to an office · transmission of a teaching · a religious affiliation held by the whole house · continuous rule · a shared religious affiliation
Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.
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child of (child) Jomei Japanese emperor - child of (mother) Kōgyoku Empress of Japan
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of the house Imperial House of Japan members of the extended family of the reigning Emperor of Japan - parent of (child) Abe no Miko
- parent of (child) Aga no Hime Miko
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parent of (father) Fujiwara no Fuhito Japanese noble - parent of (child) Genmei Empress regnant of Japan
- parent of (child) Izumi Japanese princess
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parent of (father) Jitō Empress of Japan (645-703) -
parent of (father) Kōbun Emperor of Japan - parent of (child) Minushi Japanese princess
- parent of (child) Niitabe Japanese princess
- parent of (child) Prince Kawashima
- parent of (child) Prince Takeru
- parent of (child) Princess Asuka Japanese princess
- parent of (child) Princess Minabe Japanese princess
- parent of (child) Princess Ōe Japanese princess
- parent of (child) Princess Ōta Japanese princess during the Asuka Period
- parent of (child) Princess Yamanobe Japanese princess
- parent of (child) Shiki no miko son of emperor Tenji
- sibling of Hashihito wife of emperor Kotoku
- sibling of Prince Furuhito-no-Ōe father-in-law of emperor Tenji
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sibling of Tenmu Emperor of Japan - married to Abe no Tachibana-no-iratsume
Religious context
What the records tie them to
Founded, supported, associated with — as third parties recorded it.
What this means
A founding is an attribution, usually contested, and not a claim that the tradition began fully formed. Patronage is an act, not a belief: it says nothing about the religion of a population, and nothing about the patron’s own practice in every period of a life. Domains are as sources record them — for a saint, usually a patronage — rarely exclusive, and not the same in every account.
Sources
Sources and evidence
Where every statement on this page comes from, and how each one stands.
32 statements on this record
- 1 Has references The statement cites something outside Wikimedia. That citation has not been checked here.
- 31 Imported Taken from Wikidata as it stands. Nobody here has read it. 7 of them cite only Wikipedia: one source, counted once.
Only this record’s own statements. What other records say about it is counted on theirs.
Three layers, three licences
- Text
- Wikipedia · CC BY-SA 4.0, quoted, not merged
- Pictures
- Wikimedia Commons · each file’s own terms
Review
Not yet read by an editor here. Every relationship on this page is an import.
Disagreements are kept, not resolved, and a count of sources is not a confidence score.
Keep exploring
More figures, tradition by tradition
The directory lists every one on record, most widely recorded first.
People on the record,
and people in the telling.