Figure
Tancred of Hauteville
Norman petty lord
- Married to Miruel of Hauteville, Fressenda of Hauteville
- Dated 980 CE – 1041 CE
A life on the record,
dated by its sources.
Roles, not beliefs
Overview
From Wikipedia, quoted unmodified under CC BY-SA 4.0; the article’s history is its list of authors.
Family
The family of Tancred of Hauteville
Parents, spouses and children as the records give them.
Documented family only. A teacher, a successor or a patron is never drawn in this tree.
The family as a list · 15
Family 15
What this means
A documented human family relationship. Not a succession mechanism, and not religious transmission.
Does not imply a religious affiliation held by the whole house · continuous rule · a right to an office · transmission of a teaching · a shared religious affiliation
Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.
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.svg/120px-Coat_of_Arms_of_the_House_of_Hauteville_(according_to_Agostino_Inveges).svg.png)
of the house Hauteville family noble family - parent of (child) Béatrice de Hauteville Peerage person ID=704180
- parent of (child) Drogo of Hauteville Italian count
- parent of (child) Fredesenda de Hauteville (1030-1097)
- parent of (child) Geoffrey of Hauteville Norman military leader
- parent of (child) Humbert de Hauteville 1025 - 1071
- parent of (child) Humphrey of Hauteville Norman count
- parent of (child) Mauger of Hauteville Italo-Norman noble
- parent of (child) Robert Guiscard Duke of Apulia and Calabria
- parent of (child) Roger I of Sicily Grand Count of Sicily from 1071 to 1101
- parent of (child) Serlo I of Hauteville Norman soldier
- parent of (child) William Iron Arm Norman adventurer, founder of the fortunes of the Hauteville family
- parent of (child) William of the Principate Norman noble
- married to Fressenda of Hauteville second wife of Tancred of Hauteville
- married to Miruel of Hauteville (970 - 1020)
Religious context
What the records tie them to
Founded, supported, associated with — as third parties recorded it.
What this means
A founding is an attribution, usually contested, and not a claim that the tradition began fully formed. Patronage is an act, not a belief: it says nothing about the religion of a population, and nothing about the patron’s own practice in every period of a life. Domains are as sources record them — for a saint, usually a patronage — rarely exclusive, and not the same in every account.
.svg/250px-Coat_of_Arms_of_the_House_of_Hauteville_(according_to_Agostino_Inveges).svg.png)
Sources
Sources and evidence
Where every statement on this page comes from, and how each one stands.
15 statements on this record
- 10 Has references The statement cites something outside Wikimedia. That citation has not been checked here.
- 5 Imported Taken from Wikidata as it stands. Nobody here has read it. 1 of them cite only Wikipedia: one source, counted once.
Only this record’s own statements. What other records say about it is counted on theirs.
Three layers, three licences
- Text
- Wikipedia · CC BY-SA 4.0, quoted, not merged
- Pictures
- Wikimedia Commons · each file’s own terms
Review
Not yet read by an editor here. Every relationship on this page is an import.
Disagreements are kept, not resolved, and a count of sources is not a confidence score.
Keep exploring
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People on the record,
and people in the telling.