Family
The family of Tamar
Parents, consorts and children as the accounts give them. Choose a consort to see the children the stories give the two.
Accounts differ about a god’s family. Where they name different parents, the tree sets them side by side instead of choosing one.
The family as a list · 7
Kinship in an account 7
What this means
Parentage as a named source tells it. Not an independently established biological relationship, and different accounts disagree.
Does not imply an independently established biological relationship · agreement between accounts · marriage as a legal institution · exclusivity, or a single canonical pairing
Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.
- child of (father) Elam Biblical character, son of Shem
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child of (father) Shem Biblical figure, son of Noah, ancestor of the Semites -
parent of (mother) Perez Son of Judah (with Tamar) - parent of (mother) Zerah biblical character
- partner of (spouse) Er biblical character; eldest son of Judah; husband of Tamar; killed by God due to his wickedness, although no details are given
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partner of Judah biblical figure; fourth son of Jacob and Leah; brother of Joseph -
partner of (spouse) Onan biblical figure; second son of Judah
Texts
In the texts
Works this figure appears in. A work’s date is the source’s, not this figure’s.
Sources
Sources and evidence
Where every statement on this page comes from, and how each one stands.
10 statements on this record
- 5 Has references The statement cites something outside Wikimedia. That citation has not been checked here.
- 5 Imported Taken from Wikidata as it stands. Nobody here has read it.
Only this record’s own statements. What other records say about it is counted on theirs.
Three layers, three licences
- Text
- Wikipedia · CC BY-SA 4.0, quoted, not merged
- Pictures
- Wikimedia Commons · each file’s own terms
Review
Not yet read by an editor here. Every relationship on this page is an import.
Computed Worked out here, not stated by any source: 2 collection memberships. Each is marked where it is shown.
Disagreements are kept, not resolved, and a count of sources is not a confidence score.
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Texts, sages, institutions and places, and the schools that read them differently.