Figure Christianity
Stefan Milutin
King of Serbia from 1282 to 1321
- Child of Helen of Anjou and Stephen Uroš I of Serbia
- Married to Elizabeth of Hungary, Queen of Serbia, Simonida, Helena Doukaina Angelina and 1 more
- Dated c. 1253 CE – 12 November 1321 CE
- Recognised as Saint
A life on the record,
dated by its sources.
Roles, not beliefs
Family
The family of Stefan Milutin
Parents, spouses and children as the records give them.
Documented family only. A teacher, a successor or a patron is never drawn in this tree.
The family as a list · 14
Family 14
What this means
A documented human family relationship. Not a succession mechanism, and not religious transmission.
Does not imply a right to an office · transmission of a teaching · a religious affiliation held by the whole house · continuous rule · a shared religious affiliation
Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.
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child of (child) Helen of Anjou Serbian queen -
child of (child) Stephen Uroš I of Serbia Serbian king (1220-1277) -
of the house Nemanjić dynasty family -
parent of (father) Ana-Neda empress consort of Bulgaria -
parent of (father) Stefan Uroš III King of Serbia from 1322 to 1331 -
parent of (father) Stephen Constantine of Serbia King of Serbia from 1321 to 1322 - parent of (child) Zorica Serbian princess
- sibling of Brnjača Serbian princess
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sibling of Stefan Dragutin King of Serbia from 1276 to 1282 and King of Syrmia from 1282 to 1316 - sibling of Стефан Неманич
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married to Elizabeth of Hungary, Queen of Serbia Queen of Serbia - married to Ana Terter Bulgarian princess and Queen consort of Serbia
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married to Simonida Serbian queen consort, Byzantine princess - married to Helena Doukaina Angelina Queen consort of Serbia
Religious context
What the records tie them to
Founded, supported, associated with — as third parties recorded it.
What this means
A founding is an attribution, usually contested, and not a claim that the tradition began fully formed. Patronage is an act, not a belief: it says nothing about the religion of a population, and nothing about the patron’s own practice in every period of a life. Domains are as sources record them — for a saint, usually a patronage — rarely exclusive, and not the same in every account.
Sources
Sources and evidence
Where every statement on this page comes from, and how each one stands.
15 statements on this record
- 5 Has references The statement cites something outside Wikimedia. That citation has not been checked here.
- 10 Imported Taken from Wikidata as it stands. Nobody here has read it. 2 of them cite only Wikipedia: one source, counted once.
Only this record’s own statements. What other records say about it is counted on theirs.
Three layers, three licences
- Text
- Wikipedia · CC BY-SA 4.0, quoted, not merged
- Pictures
- Wikimedia Commons · each file’s own terms
Review
Not yet read by an editor here. Every relationship on this page is an import.
Disagreements are kept, not resolved, and a count of sources is not a confidence score.
Keep exploring
More from Christianity
Its branches, councils, saints, offices and buildings — and where they stopped recognising each other.