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Figure
Senusret I
Pharaoh of Egypt
- Child of Amenemhat I and Neferitatjenen
- Married to Neferu III
- Dated 20th century BCE – 1919 BCE
mitregent
pharaoh
Offices on record
Overview
From Wikipedia, quoted unmodified under CC BY-SA 4.0; the article’s history is its list of authors.
Life
2 offices on record
Holding an office is not parentage and not discipleship.
What this means
As the records give them: every row is a third party’s statement, not a self-description, and a role or an affiliation is often held for one period of a life only. An affiliation is not a belief, and this site does not ask anyone about theirs. For an office: which one, for how long, and where the records give an ordinal or the holders either side. Recognition of a tenure is never universal: contested lines appear as overlapping tenures rather than as one corrected sequence.
Family
The family of Senusret I
Parents, spouses and children as the records give them.
Documented family only. A teacher, a successor or a patron is never drawn in this tree.
The family as a list · 7
Family 7
What this means
A documented human family relationship. Not a succession mechanism, and not religious transmission.
Does not imply a right to an office · transmission of a teaching · a religious affiliation held by the whole house · continuous rule · a shared religious affiliation
Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.
-
child of (child) Amenemhat I Egyptian-Sudanese king - child of (mother) Neferitatjenen politician
- of the house Twelfth Dynasty of Egypt Egyptian dynasty from 1991 to 1802 BCE
-
parent of (father) Amenemhat II pharaoh of Egypt - parent of (child) Sebat ancient Egyptian king's daughter of the Twelfth Dynasty
- sibling of Neferu III ancient Egyptian queen consort
- married to Neferu III ancient Egyptian queen consort
Religious context
What the records tie them to
Founded, supported, associated with — as third parties recorded it.
What this means
A founding is an attribution, usually contested, and not a claim that the tradition began fully formed. Patronage is an act, not a belief: it says nothing about the religion of a population, and nothing about the patron’s own practice in every period of a life. Domains are as sources record them — for a saint, usually a patronage — rarely exclusive, and not the same in every account.
Sources
Sources and evidence
Where every statement on this page comes from, and how each one stands.
9 statements on this record
- 2 Has references The statement cites something outside Wikimedia. That citation has not been checked here.
- 7 Imported Taken from Wikidata as it stands. Nobody here has read it.
Only this record’s own statements. What other records say about it is counted on theirs.
Three layers, three licences
- Text
- Wikipedia · CC BY-SA 4.0, quoted, not merged
- Pictures
- Wikimedia Commons · each file’s own terms
Review
Not yet read by an editor here. Every relationship on this page is an import.
Disagreements are kept, not resolved, and a count of sources is not a confidence score.
Keep exploring
More figures, tradition by tradition
The directory lists every one on record, most widely recorded first.
People on the record,
and people in the telling.