Figure Judaism
Salome
שלומית בת הרודיאס he
Biblical daughter of Herod II and Herodias (14–62)
- Child of Herod II and Herodias
- Consort of Philip the Tetrarch, Aristobulus of Chalcis
- Traditionally 14 CE – 62 CE
A life on the record,
dated by its sources.
Roles, not beliefs
Overview
From Wikipedia, quoted unmodified under CC BY-SA 4.0; the article’s history is its list of authors.
Life
Affiliation
As a third party recorded it, often for one period of a life.
What this means
As the records give them: every row is a third party’s statement, not a self-description, and a role or an affiliation is often held for one period of a life only. An affiliation is not a belief, and this site does not ask anyone about theirs. For an office: which one, for how long, and where the records give an ordinal or the holders either side. Recognition of a tenure is never universal: contested lines appear as overlapping tenures rather than as one corrected sequence.
Family
The family of Salome
Parents, consorts and children as the accounts give them. Choose a consort to see the children the stories give the two.
Accounts differ about a god’s family. Where they name different parents, the tree sets them side by side instead of choosing one.
The family as a list · 9
Kinship in an account 5
What this means
Parentage as a named source tells it. Not an independently established biological relationship, and different accounts disagree.
Does not imply an independently established biological relationship · agreement between accounts · marriage as a legal institution · exclusivity, or a single canonical pairing
Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.
-
child of (father) Herod II son of Herod the Great of Judea and Mariamne II (c. 27 BC - 33/34 AD) -
child of (child) Herodias 1st century CE Herodian Dynasty princess - parent of (child) Aristobulus
-
partner of (spouse) Aristobulus of Chalcis 1st century AD King of Chalcis and Lesser Armenia - partner of (spouse) Philip the Tetrarch son of Herod the Great and ruler of the northeast part of his father's kingdom (r. 4 BCE-34 CE)
Family 4
What this means
A documented human family relationship. Not a succession mechanism, and not religious transmission.
Does not imply a right to an office · transmission of a teaching · a religious affiliation held by the whole house · continuous rule · a shared religious affiliation
Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.
-
child of (child) Herod II son of Herod the Great of Judea and Mariamne II (c. 27 BC - 33/34 AD) -
of the house Herodian dynasty royal dynasty of Idumaean (Edomite) descent -
married to Aristobulus of Chalcis 1st century AD King of Chalcis and Lesser Armenia - married to Philip the Tetrarch son of Herod the Great and ruler of the northeast part of his father's kingdom (r. 4 BCE-34 CE)
Connections
How Salome connects
Grouped by the kind of relationship, because a successor is not a son and a shared symbol is not an influence.
Recorded events and days 1
What this means
Events Wikidata records in a subject’s history, and the day a festival is kept. Not a complete history, and the day a festival falls on is not when it began.
Does not imply that these are all the events in its history · that Wikidata ranks the events by importance
Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.
Sources
Sources and evidence
Where every statement on this page comes from, and how each one stands.
9 statements on this record
- 1 Has references The statement cites something outside Wikimedia. That citation has not been checked here.
- 8 Imported Taken from Wikidata as it stands. Nobody here has read it.
Only this record’s own statements. What other records say about it is counted on theirs.
Three layers, three licences
- Text
- Wikipedia · CC BY-SA 4.0, quoted, not merged
- Pictures
- Wikimedia Commons · each file’s own terms
Review
Not yet read by an editor here. Every relationship on this page is an import.
Disagreements are kept, not resolved, and a count of sources is not a confidence score.
Keep exploring
More from Judaism
Texts, sages, institutions and places, and the schools that read them differently.