Figure
Sadr al-Dīn Mūsā
The second leader of the Safavid order (1334–1391)
- Child of Safi-ad-din Ardabili and Bibi Fatima
- Dated 26 April 1305 CE – 1391 CE
A life on the record,
dated by its sources.
Roles, not beliefs
Overview
From Wikipedia, quoted unmodified under CC BY-SA 4.0; the article’s history is its list of authors.
Family
The family of Sadr al-Dīn Mūsā
Parents, spouses and children as the records give them.
Documented family only. A teacher, a successor or a patron is never drawn in this tree.
The family as a list · 4
Family 4
What this means
A documented human family relationship. Not a succession mechanism, and not religious transmission.
Does not imply a right to an office · transmission of a teaching
Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.
- child of (mother) Bibi Fatima daughter of Zahed Gilani; wife of Safi al-Din Ardabili; mother of Sadr al-Din Musa
-
child of (child) Safi-ad-din Ardabili poet, mystic, teacher and Sufi master -
child of (mother) Zahed Gilani Grandmaster (Murshid Kamil) of the famed Zahediyeh Sufi Order at Lahijan - parent of (child) Khvajeh Ali Safavi The third leader of the Safavid order (1391–1427)
Transmission
Teachers and students
Teaching passed from one person to another, in the direction of the arrows — not ancestry, and not succession.
What this means
In the direction the records give it. This is not biological ancestry and it is not institutional succession: a student who inherited no office still received the teaching, and an heir who received the office may have been taught by someone else entirely. It does not imply that teacher and student agreed.
Studied under 1
Religious context
What the records tie them to
Founded, supported, associated with — as third parties recorded it.
What this means
A founding is an attribution, usually contested, and not a claim that the tradition began fully formed. Patronage is an act, not a belief: it says nothing about the religion of a population, and nothing about the patron’s own practice in every period of a life. Domains are as sources record them — for a saint, usually a patronage — rarely exclusive, and not the same in every account.
Sources
Sources and evidence
Where every statement on this page comes from, and how each one stands.
5 statements on this record
- 2 Has references The statement cites something outside Wikimedia. That citation has not been checked here.
- 2 Imported Taken from Wikidata as it stands. Nobody here has read it.
- 1 Hedged in the source The source said circa, allegedly or presumably. This does not turn that into a date.
Only this record’s own statements. What other records say about it is counted on theirs.
Three layers, three licences
- Text
- Wikipedia · CC BY-SA 4.0, quoted, not merged
Review
Not yet read by an editor here. Every relationship on this page is an import.
Disagreements are kept, not resolved, and a count of sources is not a confidence score.
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People on the record,
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