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Figure Christianity
Ramiro I of Asturias
Ranimirus I la
King of Asturias
- Child of Bermudo I of Asturias and Nunilona
- Married to Paterna, Urraca
- Dated c. 791 CE – 1 February 850 CE
A life on the record,
dated by its sources.
Roles, not beliefs
Overview
From Wikipedia, quoted unmodified under CC BY-SA 4.0; the article’s history is its list of authors.
Life
Roles and affiliation
Holding an office is not parentage and not discipleship.
What this means
As the records give them: every row is a third party’s statement, not a self-description, and a role or an affiliation is often held for one period of a life only. An affiliation is not a belief, and this site does not ask anyone about theirs. For an office: which one, for how long, and where the records give an ordinal or the holders either side. Recognition of a tenure is never universal: contested lines appear as overlapping tenures rather than as one corrected sequence.
Offices held 1
Family
The family of Ramiro I of Asturias
Parents, spouses and children as the records give them.
Documented family only. A teacher, a successor or a patron is never drawn in this tree.
The family as a list · 7
Family 7
What this means
A documented human family relationship. Not a succession mechanism, and not religious transmission.
Does not imply a right to an office · transmission of a teaching · a religious affiliation held by the whole house · continuous rule · a shared religious affiliation
Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.
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child of (child) Bermudo I of Asturias King of Asturias - child of (mother) Nunilona est. 754 - est. 822
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of the house Astur-Leonese dynasty ruling family of Asturias, Galicia and León from about 740 until 1037 -
parent of (father) Ordoño I of Asturias King of Asturias - parent of (child) Rodrigo of Castile Spanish noble
- married to Paterna queens consort of the Kingdom of Asturias
- married to Urraca est. 795 - bef. 842
Religious context
What the records tie them to
Founded, supported, associated with — as third parties recorded it.
What this means
A founding is an attribution, usually contested, and not a claim that the tradition began fully formed. Patronage is an act, not a belief: it says nothing about the religion of a population, and nothing about the patron’s own practice in every period of a life. Domains are as sources record them — for a saint, usually a patronage — rarely exclusive, and not the same in every account.
Sources
Sources and evidence
Where every statement on this page comes from, and how each one stands.
9 statements on this record
- 9 Imported Taken from Wikidata as it stands. Nobody here has read it. 5 of them cite only Wikipedia: one source, counted once.
Only this record’s own statements. What other records say about it is counted on theirs.
Three layers, three licences
- Text
- Wikipedia · CC BY-SA 4.0, quoted, not merged
- Pictures
- Wikimedia Commons · each file’s own terms
Review
Not yet read by an editor here. Every relationship on this page is an import.
Disagreements are kept, not resolved, and a count of sources is not a confidence score.
Keep exploring
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Its branches, councils, saints, offices and buildings — and where they stopped recognising each other.