Figure Christianity
Penitent Thief
Dysmas la
Christian saint; thief pardoned by Jesus on the cross in Luke 23:39-43
- Dated until 33 CE
- Recognised as Saint, 33 CE
- Also called Dismas, Good Thief, Saint Dismas
A life on the record,
dated by its sources.
Roles, not beliefs
Texts
In the texts
Works this figure appears in. A work’s date is the source’s, not this figure’s.
Connections
How Penitent Thief connects
Grouped by the kind of relationship, because a successor is not a son and a shared symbol is not an influence.
Affiliation 1
What this means
Association with a tradition or school. Traditions branch, overlap and re-merge; this is not a clean single-origin tree.
Does not imply a fixed roster · that every account of the tradition knows this figure
Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.
Recorded events and days 1
What this means
Events Wikidata records in a subject’s history, and the day a festival is kept. Not a complete history, and the day a festival falls on is not when it began.
Does not imply that these are all the events in its history · that Wikidata ranks the events by importance
Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.
Sources
Sources and evidence
Where every statement on this page comes from, and how each one stands.
5 statements on this record
- 4 Has references The statement cites something outside Wikimedia. That citation has not been checked here.
- 1 Imported Taken from Wikidata as it stands. Nobody here has read it.
Only this record’s own statements. What other records say about it is counted on theirs.
Three layers, three licences
- Text
- Wikipedia · CC BY-SA 4.0, quoted, not merged
- Pictures
- Wikimedia Commons · each file’s own terms
Review
Not yet read by an editor here. Every relationship on this page is an import.
Disagreements are kept, not resolved, and a count of sources is not a confidence score.
Keep exploring
More from Christianity
Its branches, councils, saints, offices and buildings — and where they stopped recognising each other.