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Sergio Spolti  · CC BY-SA 4.0

Figure

Parmenides

Late 6th/early 5th century BC Greek pre-Socratic philosopher

  • Dated c. 515 BCE – c. 470 BCE
  • Also called Parmenides of Elea

A life on the record,
dated by its sources.

Roles, not beliefs

Overview

From Wikipedia, quoted unmodified under CC BY-SA 4.0; the article’s history is its list of authors.

Transmission

Teachers and students

Teaching passed from one person to another, in the direction of the arrows — not ancestry, and not succession.

What this means

In the direction the records give it. This is not biological ancestry and it is not institutional succession: a student who inherited no office still received the teaching, and an heir who received the office may have been taught by someone else entirely. It does not imply that teacher and student agreed.

Connections

How Parmenides connects

Grouped by the kind of relationship, because a successor is not a son and a shared symbol is not an influence.

Documented influence 5

What this means

A transmission argued from evidence. Not shared symbols, and not a short path through a database.

Does not imply shared symbols as evidence · a short path through a database

Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.

Sources

Sources and evidence

Where every statement on this page comes from, and how each one stands.

5 statements on this record

  • 1 Has references The statement cites something outside Wikimedia. That citation has not been checked here.
  • 3 Imported Taken from Wikidata as it stands. Nobody here has read it.
  • 1 Hedged in the source The source said circa, allegedly or presumably. This does not turn that into a date.

Only this record’s own statements. What other records say about it is counted on theirs.

Three layers, three licences

Data
Wikidata · CC0 1.0
Text
Wikipedia · CC BY-SA 4.0, quoted, not merged
Pictures
Wikimedia Commons · each file’s own terms

Review

Not yet read by an editor here. Every relationship on this page is an import.

Disagreements are kept, not resolved, and a count of sources is not a confidence score.

After Lysippos · Public domain

Keep exploring

More figures, tradition by tradition

The directory lists every one on record, most widely recorded first.

People on the record,
and people in the telling.