Figure Buddhist traditions
Nagarjuna
𑀦𑀸𑀕𑀚𑁆𑀚𑀼𑀦 pi नागार्जुन sa སློབ་དཔོན་ཀླུ་སྒྲུབ། bo
3rd-century Indian Buddhist philosopher
- Dated c. 150 CE – c. 250 CE
- Also called Nāgajjuna Bhikkhu, Nāgārjunācārya, Nāgārjuna Bodhisattva
A life on the record,
dated by its sources.
Roles, not beliefs
Overview
From Wikipedia, quoted unmodified under CC BY-SA 4.0; the article’s history is its list of authors.
Life
Roles and affiliation
Holding an office is not parentage and not discipleship.
What this means
As the records give them: every row is a third party’s statement, not a self-description, and a role or an affiliation is often held for one period of a life only. An affiliation is not a belief, and this site does not ask anyone about theirs. For an office: which one, for how long, and where the records give an ordinal or the holders either side. Recognition of a tenure is never universal: contested lines appear as overlapping tenures rather than as one corrected sequence.
Belonged to
Offices held 1
Transmission
Teachers and students
Teaching passed from one person to another, in the direction of the arrows — not ancestry, and not succession.
What this means
In the direction the records give it. This is not biological ancestry and it is not institutional succession: a student who inherited no office still received the teaching, and an heir who received the office may have been taught by someone else entirely. It does not imply that teacher and student agreed.
Studied under 4
Nagarjuna 3rd-century Indian Buddhist philosopher Taught 13
-
Candrakīrti Indian Mahayana scholar of the Madhyamaka school Has references -
Aryadeva 3rd century Sri Lankan philosopher and writer Has references -
Bhavyaviveka Indian Buddhist philosopher (c.500–c.578) Has references - Shavaripa ↗ one of the eighty-four Mahasiddhas Has references
- Buddhapāla ↗ Buddhist missionary active in Tang dynasty China Has references
Also recorded as a student: 1 more record with no English name
Religious context
What the records tie them to
Founded, supported, associated with — as third parties recorded it.
What this means
A founding is an attribution, usually contested, and not a claim that the tradition began fully formed. Patronage is an act, not a belief: it says nothing about the religion of a population, and nothing about the patron’s own practice in every period of a life. Domains are as sources record them — for a saint, usually a patronage — rarely exclusive, and not the same in every account.
Connections
How Nagarjuna connects
Grouped by the kind of relationship, because a successor is not a son and a shared symbol is not an influence.
Identification 1
What this means
One figure treated as another in some context. Not literal identity in all contexts, and usually a claim by a third party.
Does not imply literal identity in all contexts · that either tradition made the identification
Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.
Documented influence 1
What this means
A transmission argued from evidence. Not shared symbols, and not a short path through a database.
Does not imply shared symbols as evidence · a short path through a database
Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.
Sources
Sources and evidence
Where every statement on this page comes from, and how each one stands.
20 statements on this record
- 18 Has references The statement cites something outside Wikimedia. That citation has not been checked here.
- 2 Imported Taken from Wikidata as it stands. Nobody here has read it. 1 of them cite only Wikipedia: one source, counted once.
Only this record’s own statements. What other records say about it is counted on theirs.
Three layers, three licences
- Text
- Wikipedia · CC BY-SA 4.0, quoted, not merged
- Pictures
- Wikimedia Commons · each file’s own terms
Review
Not yet read by an editor here. Every relationship on this page is an import.
Disagreements are kept, not resolved, and a count of sources is not a confidence score.
Keep exploring
More from Buddhist traditions
Theravāda, Mahāyāna and Vajrayāna, their figures, sutras, lineages and monasteries.