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Figure Judaism
Mahalalel
מהללאל he Malaleel la
Son of Kenan, Grandson of Enos, Great Grandson of Seth, Great Great Grandson of Adam and Eve
- Child of Kenan and Mualeleth
- Traditionally 3609 BCE – 2714 BCE
A life on the record,
dated by its sources.
Roles, not beliefs
Family
The family of Mahalalel
Parents, consorts and children as the accounts give them. Choose a consort to see the children the stories give the two.
Accounts differ about a god’s family. Where they name different parents, the tree sets them side by side instead of choosing one.
The family as a list · 3
Kinship in an account 3
What this means
Parentage as a named source tells it. Not an independently established biological relationship, and different accounts disagree.
Does not imply an independently established biological relationship · agreement between accounts
Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.
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Texts
In the texts
Works this figure appears in. A work’s date is the source’s, not this figure’s.
-
Book of Enoch
ancient Jewish apocalyptic religious text, part of the canon of the Ethiopian-Orthodox Church -
Written the 150s BCEBook of Jubilees
ancient Jewish religious work of 50 chapters -
Luke 3 ↗
third chapter of the Gospel of Luke -
Genesis 5 ↗
Book of Genesis, chapter 5 -
1 Chronicles 1 ↗
First Book of Chronicles, chapter 1
Sources
Sources and evidence
Where every statement on this page comes from, and how each one stands.
8 statements on this record
- 2 Has references The statement cites something outside Wikimedia. That citation has not been checked here.
- 6 Imported Taken from Wikidata as it stands. Nobody here has read it.
Only this record’s own statements. What other records say about it is counted on theirs.
Three layers, three licences
- Text
- Wikipedia · CC BY-SA 4.0, quoted, not merged
- Pictures
- Wikimedia Commons · each file’s own terms
Review
Not yet read by an editor here. Every relationship on this page is an import.
Computed Worked out here, not stated by any source: 2 collection memberships. Each is marked where it is shown.
Disagreements are kept, not resolved, and a count of sources is not a confidence score.
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Texts, sages, institutions and places, and the schools that read them differently.