Figure
Maathorneferure
Hittite princess, Egyptian queen consort
- Child of Puduhepa and Hattusili III
- Married to Ramesses II
- Dated 13th century BCE – c. 13th century BCE
A life on the record,
dated by its sources.
Roles, not beliefs
Overview
From Wikipedia, quoted unmodified under CC BY-SA 4.0; the article’s history is its list of authors.
Family
The family of Maathorneferure
Parents, spouses and children as the records give them.
Documented family only. A teacher, a successor or a patron is never drawn in this tree.
The family as a list · 7
Family 7
What this means
A documented human family relationship. Not a succession mechanism, and not religious transmission.
Does not imply a right to an office · transmission of a teaching · a religious affiliation held by the whole house · continuous rule · a shared religious affiliation
Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.
-
child of (child) Hattusili III Hittite king -
.jpg/120px-Felsrelief_von_Firaktin_-_Puduhepa_(cropped).jpg)
child of (child) Puduhepa Hittite queen - of the house Nineteenth Dynasty of Egypt Egyptian dynasty from -1295 to -1186
- sibling of Kilushepa hittite princess, queen of Ishuwa
- sibling of Tasmi-Sarruma
-
sibling of Tudhaliya IV Hittite King -
married to Ramesses II Egyptian third pharaoh of the Nineteenth Dynasty
Sources
Sources and evidence
Where every statement on this page comes from, and how each one stands.
7 statements on this record
- 7 Imported Taken from Wikidata as it stands. Nobody here has read it. 1 of them cite only Wikipedia: one source, counted once.
Only this record’s own statements. What other records say about it is counted on theirs.
Three layers, three licences
- Text
- Wikipedia · CC BY-SA 4.0, quoted, not merged
- Pictures
- Wikimedia Commons · each file’s own terms
Review
Not yet read by an editor here. Every relationship on this page is an import.
Disagreements are kept, not resolved, and a count of sources is not a confidence score.
Keep exploring
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People on the record,
and people in the telling.