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Authors of Menologion of Basil II (circa 985 AC, Constantinople), Byzantine manuscript illuminators [1] : Pantoleon with  · Public domain

Figure Christianity

Linus

Λῖνος grc

2nd Pope of the Catholic Church

  • Child of Claudia
  • Dated 10 CE – 79 CE
  • Recognised as Catholic saint

A life on the record,
dated by its sources.

Roles, not beliefs

Overview

From Wikipedia, quoted unmodified under CC BY-SA 4.0; the article’s history is its list of authors.

Life

Roles and affiliation

Holding an office is not parentage and not discipleship.

What this means

As the records give them: every row is a third party’s statement, not a self-description, and a role or an affiliation is often held for one period of a life only. An affiliation is not a belief, and this site does not ask anyone about theirs. For an office: which one, for how long, and where the records give an ordinal or the holders either side. Recognition of a tenure is never universal: contested lines appear as overlapping tenures rather than as one corrected sequence.

Offices held 1

  1. 67 CE – 79 CE Pope Number 2 in the sequence Succeeded Saint Peter · Succeeded by Anacletus

Family

The family of Linus

Parents, spouses and children as the records give them.

Documented family only. A teacher, a successor or a patron is never drawn in this tree.

As documented
The family as a list · 2

Family 2

What this means

A documented human family relationship. Not a succession mechanism, and not religious transmission.

Does not imply a right to an office · transmission of a teaching · a shared religious affiliation

Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.

Religious context

What the records tie them to

Founded, supported, associated with — as third parties recorded it.

What this means

A founding is an attribution, usually contested, and not a claim that the tradition began fully formed. Patronage is an act, not a belief: it says nothing about the religion of a population, and nothing about the patron’s own practice in every period of a life. Domains are as sources record them — for a saint, usually a patronage — rarely exclusive, and not the same in every account.

Connections

How Linus connects

Grouped by the kind of relationship, because a successor is not a son and a shared symbol is not an influence.

Identification 1

What this means

One figure treated as another in some context. Not literal identity in all contexts, and usually a claim by a third party.

Does not imply literal identity in all contexts · that either tradition made the identification

Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.

Recorded events and days 1

What this means

Events Wikidata records in a subject’s history, and the day a festival is kept. Not a complete history, and the day a festival falls on is not when it began.

Does not imply that these are all the events in its history · that Wikidata ranks the events by importance

Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.

Sources

Sources and evidence

Where every statement on this page comes from, and how each one stands.

9 statements on this record

  • 1 Has references The statement cites something outside Wikimedia. That citation has not been checked here.
  • 8 Imported Taken from Wikidata as it stands. Nobody here has read it. 1 of them cite only Wikipedia: one source, counted once.

Only this record’s own statements. What other records say about it is counted on theirs.

Three layers, three licences

Data
Wikidata · CC0 1.0
Text
Wikipedia · CC BY-SA 4.0, quoted, not merged
Pictures
Wikimedia Commons · each file’s own terms

Review

Not yet read by an editor here. Every relationship on this page is an import.

Disagreements are kept, not resolved, and a count of sources is not a confidence score.

Arild Vågen · CC BY-SA 3.0

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