Figure Christianity
Julius II
Iulius II la
Pope of the Catholic Church from 1503 to 1513 (1443–1513)
- Child of Raffaello della Rovere and Teodora Marinola
- Dated 5 December 1443 CE – 21 February 1513 CE
Pope
Abbot of Montserrat
bishop of Lausanne
Offices on record
Overview
From Wikipedia, quoted unmodified under CC BY-SA 4.0; the article’s history is its list of authors.
Life
Roles and affiliation
Holding an office is not parentage and not discipleship.
What this means
As the records give them: every row is a third party’s statement, not a self-description, and a role or an affiliation is often held for one period of a life only. An affiliation is not a belief, and this site does not ask anyone about theirs. For an office: which one, for how long, and where the records give an ordinal or the holders either side. Recognition of a tenure is never universal: contested lines appear as overlapping tenures rather than as one corrected sequence.
Belonged to
Offices held 23
- 22 December 1471 CE – 1 November 1503 CE cardinal priest of Saint-Pierre-aux-Liens Succeeded Sixtus IV
- 1472 CE – 1483 CE Abbot of Montserrat
- 1473 CE – 1486 CE abbé de Gorze
Show all 23
- 1476 CE – 1503 CE Major Penitentiary
- 1477 CE – 1503 CE Archpriest of the Saint John Lateran Basilica
- 8 January 1479 CE – 7 January 1480 CE Camerlengo of the Sacred College of Cardinals
- 19 April 1479 CE – 31 January 1483 CE Cardinal Bishop of Sabina (Vescovio)
- 31 January 1483 CE – 1 November 1503 CE Cardinal-Bishop of Velletri-Segni Succeeded Guillaume d'Estouteville
- 3 November 1483 CE – 24 January 1502 CE Roman Caholic Bishop of Bologna Succeeded Francesco Gonzaga Has references
- 24 January 1502 CE – 1 November 1503 CE apostolic administrator
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Dates unrecorded cardinal-nephew
Family
The family of Julius II
Parents, spouses and children as the records give them.
Documented family only. A teacher, a successor or a patron is never drawn in this tree.
The family as a list · 7
Family 7
What this means
A documented human family relationship. Not a succession mechanism, and not religious transmission.
Does not imply a right to an office · transmission of a teaching · a religious affiliation held by the whole house · continuous rule · a shared religious affiliation
Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.
- child of (father) Raffaello della Rovere Abt 1423 - 1477
- child of (mother) Teodora Marinola 1425 - 1480
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of the house House of della Rovere noble family of Italy -
parent of (father) Felice della Rovere Illegitimate daughter of a Pope Julius II - sibling of Luchina della Rovere
- sibling of جوفاني ديلا روفيري Italian condottiero
- married to married to: recorded as none
Religious context
What the records tie them to
Founded, supported, associated with — as third parties recorded it.
What this means
A founding is an attribution, usually contested, and not a claim that the tradition began fully formed. Patronage is an act, not a belief: it says nothing about the religion of a population, and nothing about the patron’s own practice in every period of a life. Domains are as sources record them — for a saint, usually a patronage — rarely exclusive, and not the same in every account.
Sources
Sources and evidence
Where every statement on this page comes from, and how each one stands.
34 statements on this record
- 15 Has references The statement cites something outside Wikimedia. That citation has not been checked here.
- 19 Imported Taken from Wikidata as it stands. Nobody here has read it. 1 of them cite only Wikipedia: one source, counted once.
Only this record’s own statements. What other records say about it is counted on theirs.
Three layers, three licences
- Text
- Wikipedia · CC BY-SA 4.0, quoted, not merged
- Pictures
- Wikimedia Commons · each file’s own terms
Review
Not yet read by an editor here. Every relationship on this page is an import.
Disagreements are kept, not resolved, and a count of sources is not a confidence score.
Keep exploring
More from Christianity
Its branches, councils, saints, offices and buildings — and where they stopped recognising each other.