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Figure Christianity
John I of Portugal
Ioannes I la
King of Portugal from 1385 to 1433
- Child of Peter I of Portugal and Teresa Lourenço
- Married to Philippa of Lancaster, Inês Pires
- Dated 11 April 1357 CE – 14 August 1433 CE
A life on the record,
dated by its sources.
Roles, not beliefs
Overview
From Wikipedia, quoted unmodified under CC BY-SA 4.0; the article’s history is its list of authors.
Life
Roles and affiliation
Holding an office is not parentage and not discipleship.
What this means
As the records give them: every row is a third party’s statement, not a self-description, and a role or an affiliation is often held for one period of a life only. An affiliation is not a belief, and this site does not ask anyone about theirs. For an office: which one, for how long, and where the records give an ordinal or the holders either side. Recognition of a tenure is never universal: contested lines appear as overlapping tenures rather than as one corrected sequence.
Belonged to
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Offices held 2
- 6 April 1385 CE – 14 August 1433 CE Monarch of Portugal Succeeded Ferdinand I of Portugal · Succeeded by Edward I of Portugal
- Dates unrecorded Grand Master of the Order of Aviz
Family
The family of John I of Portugal
Parents, spouses and children as the records give them.
Documented family only. A teacher, a successor or a patron is never drawn in this tree.
The family as a list · 24
Family 24
What this means
A documented human family relationship. Not a succession mechanism, and not religious transmission.
Does not imply a right to an office · transmission of a teaching · a religious affiliation held by the whole house · continuous rule · a marriage · a shared religious affiliation
Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.
- child of (father) Peter I of Portugal King of Portugal from 1357 to 1367
- child of (mother) Teresa Lourenço mistress of Peter I of Portugal
-
of the house House of Aviz Portuguese dynasty - parent of (child) Afonso de Portugal son of John I of Portugal
-
parent of (father) Afonso I 1st Duke of Braganza (1377-1461) - parent of (child) Beatrice, Countess of Arundel Portuguese noble
- parent of (child) Blanca de Aviz (1388-1389)
- parent of (child) Edward I of Portugal King of Portugal from 1433 to 1438
-
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parent of (father) Ferdinand the Holy Prince infante of the Kingdom of Portugal (1402–1443) - parent of (child) Isabella of Portugal, Duchess of Burgundy Duchess of Burgandy (1397-1471)
- parent of (child) John, Constable of Portugal Portuguese prince and Constable of Portugal (1400–1442)
- parent of (child) Peter, Duke of Coimbra Regent of Portugal (1392-1449)
- parent of (child) Prince Henry the Navigator Portuguese prince and governor (1394–1460)
- partner of Inês Pires (1358-1390)
- sibling of Beatrice, Countess of Alburquerque Portuguese infanta
- sibling of Ferdinand I of Portugal King of Portugal
- sibling of Infanta Maria of Portugal second daughter of Peter I and Constanza Manuel
- sibling of Infante Afonso son of Peter I of Portugal and Ines de Castro
- sibling of Infante Dinís, Lord of Cifuentes Portuguese infante
- sibling of Infante João, Duke of Valencia de Campos son of Peter I of Portugal and Ines de Castro
- sibling of Louis of Portugal son of Peter I of Portugal
- sibling of Maria, Marchioness of Tortosa Portuguese infanta
- married to Philippa of Lancaster English noblewoman and Portuguese queen consort
- married to Inês Pires (1358-1390)
Religious context
What the records tie them to
Founded, supported, associated with — as third parties recorded it.
What this means
A founding is an attribution, usually contested, and not a claim that the tradition began fully formed. Patronage is an act, not a belief: it says nothing about the religion of a population, and nothing about the patron’s own practice in every period of a life. Domains are as sources record them — for a saint, usually a patronage — rarely exclusive, and not the same in every account.
Connections
How John I of Portugal connects
Grouped by the kind of relationship, because a successor is not a son and a shared symbol is not an influence.
Recorded events and days 1
What this means
Events Wikidata records in a subject’s history, and the day a festival is kept. Not a complete history, and the day a festival falls on is not when it began.
Does not imply that these are all the events in its history · that Wikidata ranks the events by importance
Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.
Sources
Sources and evidence
Where every statement on this page comes from, and how each one stands.
29 statements on this record
- 9 Has references The statement cites something outside Wikimedia. That citation has not been checked here.
- 20 Imported Taken from Wikidata as it stands. Nobody here has read it. 2 of them cite only Wikipedia: one source, counted once.
Only this record’s own statements. What other records say about it is counted on theirs.
Three layers, three licences
- Text
- Wikipedia · CC BY-SA 4.0, quoted, not merged
- Pictures
- Wikimedia Commons · each file’s own terms
Review
Not yet read by an editor here. Every relationship on this page is an import.
Disagreements are kept, not resolved, and a count of sources is not a confidence score.
Keep exploring
More from Christianity
Its branches, councils, saints, offices and buildings — and where they stopped recognising each other.