Figure Buddhist traditions
Jamphel Gyatso
ཏཱ་ལའི་བླ་མ ༠༨་འཇམ་དཔལ་རྒྱ་མཚོ། bo 第八世达赖喇嘛 zh ダライ・ラマ8世 ja
8th Dalai Lama of Tibet (1758-1804)
- Child of Sonam Dhargye and Phuntsok Wangmo
- Dated 1758 CE – 1804 CE
A life on the record,
dated by its sources.
Roles, not beliefs
Overview
From Wikipedia, quoted unmodified under CC BY-SA 4.0; the article’s history is its list of authors.
Life
Roles and affiliation
Holding an office is not parentage and not discipleship.
What this means
As the records give them: every row is a third party’s statement, not a self-description, and a role or an affiliation is often held for one period of a life only. An affiliation is not a belief, and this site does not ask anyone about theirs. For an office: which one, for how long, and where the records give an ordinal or the holders either side. Recognition of a tenure is never universal: contested lines appear as overlapping tenures rather than as one corrected sequence.
Belonged to
Offices held 1
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Dates unrecorded Dalai Lama Number 8 in the sequence Succeeded Kelzang Gyatso · Succeeded by Dalai Lama 09 Lungtok Gyatso
Family
The family of Jamphel Gyatso
Parents, spouses and children as the records give them.
Documented family only. A teacher, a successor or a patron is never drawn in this tree.
The family as a list · 4
Family 4
What this means
A documented human family relationship. Not a succession mechanism, and not religious transmission.
Does not imply a right to an office · transmission of a teaching · a religious affiliation held by the whole house · continuous rule · a shared religious affiliation
Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.
Transmission
Teachers and students
Teaching passed from one person to another, in the direction of the arrows — not ancestry, and not succession.
What this means
In the direction the records give it. This is not biological ancestry and it is not institutional succession: a student who inherited no office still received the teaching, and an heir who received the office may have been taught by someone else entirely. It does not imply that teacher and student agreed.
Studied under 5
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Lobsang Palden Yeshe, 6th Panchen Lama Panchen Lama Has references - Ngawang Tshülthrim ↗ Tibetan Buddhist leader, 61st Ganden Tripa Has references
- Ngawang Chodrak ↗ Tibetan spiritual leader Has references
- Lobzang Tenpa ↗ Tibetan Buddhist leader, 60th Ganden Tripa Has references
- Tshe-mchog-gling Ye-shes-rgyal-mtshan ↗ Has references
Taught 15
- Palden Tenpai Nyima, 7th Panchen Lama Seventh Panchen Lama of Tibet Has references
- Guntang 03 ↗ 1762-1823 Has references
- Ngawang Chopel ↗ Tibetan Buddhist leader, 70th Ganden Tripa Has references
- Lobzang Lhundrub ↗ Tibetan Buddhist leader, 74th Ganden Tripa Has references
- Yeshe Thardo ↗ Tibetan Buddhist leader, 71st Ganden Tripa Has references
Show all 15
- Ngawang Khedrub ↗ Mongolian Buddhist monk, 1779–1838 Has references
- Chang Lung Pandita Ngawang Lozang Tenpé Gyaltsen ↗ Has references
- Gu Gé Yongdzin Lozang Tendzin Gyatso ↗ Has references
- Kunzang Tenpé Gyaltsen ↗ Has references
- Lozang Tenpé Gyaltsen ↗ Has references
- Mingyur Pendé Gyatso ↗ Has references
- Reb Tsa Ka Gyur Könchok Damchö Yar Pel ↗ Has references
- Tsa Yü Ngawang Tendzin ↗ Has references
- Yang Kya Lha Rampa Lozang Chö Dar ↗ Has references
- Yeshe Lobzang Tenpai Gonpo ↗ Has references
Sources
Sources and evidence
Where every statement on this page comes from, and how each one stands.
27 statements on this record
- 23 Has references The statement cites something outside Wikimedia. That citation has not been checked here.
- 4 Imported Taken from Wikidata as it stands. Nobody here has read it. 1 of them cite only Wikipedia: one source, counted once.
Only this record’s own statements. What other records say about it is counted on theirs.
Three layers, three licences
- Text
- Wikipedia · CC BY-SA 4.0, quoted, not merged
- Pictures
- Wikimedia Commons · each file’s own terms
Review
Not yet read by an editor here. Every relationship on this page is an import.
Disagreements are kept, not resolved, and a count of sources is not a confidence score.
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