Figure Christianity
Itta of Metz
Itta Mettensis la
Frankish Saint
- Child of Arnoald
- Married to Pepin of Landen
- Dated 592 CE – 8 May 652 CE
- Recognised as Saint
A life on the record,
dated by its sources.
Roles, not beliefs
Overview
From Wikipedia, quoted unmodified under CC BY-SA 4.0; the article’s history is its list of authors.
Life
Roles and affiliation
Holding an office is not parentage and not discipleship.
What this means
As the records give them: every row is a third party’s statement, not a self-description, and a role or an affiliation is often held for one period of a life only. An affiliation is not a belief, and this site does not ask anyone about theirs. For an office: which one, for how long, and where the records give an ordinal or the holders either side. Recognition of a tenure is never universal: contested lines appear as overlapping tenures rather than as one corrected sequence.
Belonged to
Offices held 1
-
Dates unrecorded abbess
Family
The family of Itta of Metz
Parents, spouses and children as the records give them.
Documented family only. A teacher, a successor or a patron is never drawn in this tree.
The family as a list · 8
Family 8
What this means
A documented human family relationship. Not a succession mechanism, and not religious transmission.
Does not imply a right to an office · transmission of a teaching · a shared religious affiliation
Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.
- child of (child) Arnoald Frankish bishop and saint
-
parent of (mother) Begga Christian saint -
parent of (mother) Gertrude of Nivelles Benedictine abbess and saint (626-659) - parent of (mother) Grimoald the Elder Nobleman (615-657)
-
parent of (mother) Saint Bavo Roman Catholic and Eastern Orthodox saint - parent of (child) Viventia saint
- sibling of Saint Modoald Roman Catholic bishop
-
married to Pepin of Landen Mayor of the Palace (585-640)
Religious context
What the records tie them to
Founded, supported, associated with — as third parties recorded it.
What this means
A founding is an attribution, usually contested, and not a claim that the tradition began fully formed. Patronage is an act, not a belief: it says nothing about the religion of a population, and nothing about the patron’s own practice in every period of a life. Domains are as sources record them — for a saint, usually a patronage — rarely exclusive, and not the same in every account.
Associated with
Sources
Sources and evidence
Where every statement on this page comes from, and how each one stands.
12 statements on this record
- 4 Has references The statement cites something outside Wikimedia. That citation has not been checked here.
- 8 Imported Taken from Wikidata as it stands. Nobody here has read it. 3 of them cite only Wikipedia: one source, counted once.
Only this record’s own statements. What other records say about it is counted on theirs.
Three layers, three licences
- Text
- Wikipedia · CC BY-SA 4.0, quoted, not merged
Review
Not yet read by an editor here. Every relationship on this page is an import.
Disagreements are kept, not resolved, and a count of sources is not a confidence score.
Keep exploring
More from Christianity
Its branches, councils, saints, offices and buildings — and where they stopped recognising each other.