Figure Islam
Ilyas Qadri
محمد إلياس قادري ar محمد الياس قادرى fa
Pakistani Islamic scholar
- Dated from 12 July 1950 CE
A life on the record,
dated by its sources.
Roles, not beliefs
Overview
From Wikipedia, quoted unmodified under CC BY-SA 4.0; the article’s history is its list of authors.
Life
Roles and affiliation
Holding an office is not parentage and not discipleship.
What this means
As the records give them: every row is a third party’s statement, not a self-description, and a role or an affiliation is often held for one period of a life only. An affiliation is not a belief, and this site does not ask anyone about theirs. For an office: which one, for how long, and where the records give an ordinal or the holders either side. Recognition of a tenure is never universal: contested lines appear as overlapping tenures rather than as one corrected sequence.
Family
The family of Ilyas Qadri
Parents, spouses and children as the records give them.
Documented family only. A teacher, a successor or a patron is never drawn in this tree.
The family as a list · 3
Family 2
What this means
A documented human family relationship. Not a succession mechanism, and not religious transmission.
Does not imply a right to an office · transmission of a teaching
Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor. 1 more point at records with no English name, and are not shown.
Transmission
Teachers and students
Teaching passed from one person to another, in the direction of the arrows — not ancestry, and not succession.
What this means
In the direction the records give it. This is not biological ancestry and it is not institutional succession: a student who inherited no office still received the teaching, and an heir who received the office may have been taught by someone else entirely. It does not imply that teacher and student agreed.
Studied under 2
Religious context
What the records tie them to
Founded, supported, associated with — as third parties recorded it.
What this means
A founding is an attribution, usually contested, and not a claim that the tradition began fully formed. Patronage is an act, not a belief: it says nothing about the religion of a population, and nothing about the patron’s own practice in every period of a life. Domains are as sources record them — for a saint, usually a patronage — rarely exclusive, and not the same in every account.
Connections
How Ilyas Qadri connects
Grouped by the kind of relationship, because a successor is not a son and a shared symbol is not an influence.
Documented influence 2
What this means
A transmission argued from evidence. Not shared symbols, and not a short path through a database.
Does not imply shared symbols as evidence · a short path through a database
Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.
Sources
Sources and evidence
Where every statement on this page comes from, and how each one stands.
12 statements on this record
- 12 Imported Taken from Wikidata as it stands. Nobody here has read it.
Only this record’s own statements. What other records say about it is counted on theirs.
Three layers, three licences
- Text
- Wikipedia · CC BY-SA 4.0, quoted, not merged
- Pictures
- Wikimedia Commons · each file’s own terms lead image of the English Wikipedia article
Review
Not yet read by an editor here. Every relationship on this page is an import.
Disagreements are kept, not resolved, and a count of sources is not a confidence score.
Keep exploring
More from Islam
Schools of law and theology, the scholars who transmitted them, and the places they taught.