Skip to content
Anonymous plate  · Public domain

Figure Christianity

Henry I the Fowler

Henricus I Auceps la

King of East Francia (919–936); Duke of Saxony (912–936)

  • Child of Otto I and Hedwiga
  • Married to Matilda of Ringelheim, Hatheburg of Merseburg
  • Dated c. 876 CE – 2 July 936 CE

A life on the record,
dated by its sources.

Roles, not beliefs

Overview

From Wikipedia, quoted unmodified under CC BY-SA 4.0; the article’s history is its list of authors.

Life

Roles and affiliation

Holding an office is not parentage and not discipleship.

What this means

As the records give them: every row is a third party’s statement, not a self-description, and a role or an affiliation is often held for one period of a life only. An affiliation is not a belief, and this site does not ask anyone about theirs. For an office: which one, for how long, and where the records give an ordinal or the holders either side. Recognition of a tenure is never universal: contested lines appear as overlapping tenures rather than as one corrected sequence.

Offices held 1

  1. 919 CE – 936 CE King of East Francia Number 7 in the sequence Succeeded by Otto I the Great

Family

The family of Henry I the Fowler

Parents, spouses and children as the records give them.

Documented family only. A teacher, a successor or a patron is never drawn in this tree.

As documented
The family as a list · 12

Family 12

What this means

A documented human family relationship. Not a succession mechanism, and not religious transmission.

Does not imply a right to an office · transmission of a teaching · a religious affiliation held by the whole house · continuous rule · a shared religious affiliation

Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.

Later works

Later works that name Henry I the Fowler

Written in 1500 CE or later, and not religious texts: works that retell or borrow the figure, not sources for the life.

What this means

Sorted out of the texts by each work’s own recorded date on the source clock, and by its record not marking it as a religious text: the split is worked out here, not stated by any source. A religious text of any date stays among the texts.

Computed

Sources

Sources and evidence

Where every statement on this page comes from, and how each one stands.

15 statements on this record

  • 6 Has references The statement cites something outside Wikimedia. That citation has not been checked here.
  • 8 Imported Taken from Wikidata as it stands. Nobody here has read it. 1 of them cite only Wikipedia: one source, counted once.
  • 1 Hedged in the source The source said circa, allegedly or presumably. This does not turn that into a date.

Only this record’s own statements. What other records say about it is counted on theirs.

Three layers, three licences

Data
Wikidata · CC0 1.0
Text
Wikipedia · CC BY-SA 4.0, quoted, not merged
Pictures
Wikimedia Commons · each file’s own terms

Review

Not yet read by an editor here. Every relationship on this page is an import.

Disagreements are kept, not resolved, and a count of sources is not a confidence score.

Arild Vågen · CC BY-SA 3.0

Keep exploring

More from Christianity

Its branches, councils, saints, offices and buildings — and where they stopped recognising each other.