Figure Islam
Hasan al-Askari
الحسن العسكري ar حسن عسکری fa
Eleventh of the Twelve Shia Imams
- Child of Ali al-Hadi
- Married to Narjis
- Dated 3 December 845 CE – 1 January 874 CE
A life on the record,
dated by its sources.
Roles, not beliefs
Overview
From Wikipedia, quoted unmodified under CC BY-SA 4.0; the article’s history is its list of authors.
Life
Roles and affiliation
Holding an office is not parentage and not discipleship.
What this means
As the records give them: every row is a third party’s statement, not a self-description, and a role or an affiliation is often held for one period of a life only. An affiliation is not a belief, and this site does not ask anyone about theirs. For an office: which one, for how long, and where the records give an ordinal or the holders either side. Recognition of a tenure is never universal: contested lines appear as overlapping tenures rather than as one corrected sequence.
Offices held 1
- 868 CE – 874 CE Imam of Twelver Shiism Number 11 in the sequence Succeeded Ali al-Hadi · Succeeded by Muhammad al-Mahdi
Family
The family of Hasan al-Askari
Parents, spouses and children as the records give them.
Documented family only. A teacher, a successor or a patron is never drawn in this tree.
The family as a list · 6
Family 6
What this means
A documented human family relationship. Not a succession mechanism, and not religious transmission.
Does not imply a right to an office · transmission of a teaching · a shared religious affiliation
Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.
-
child of (child) Ali al-Hadi tenth of the Twelve Shia Imams (828–868) -
parent of (father) Muhammad al-Mahdi twelfth and last Imam in Shia Twelver of Islam - parent of (child) Sayyid Ali Akbar Sultan Saodat
- sibling of Jafar ibn Ali al-Hadi Son of the tenth Shia Imam (c. 840–885)
- sibling of Muhammad ibn Ali al-Hadi Shia imam
-
married to Narjis Mother Muhammad al-Mahdi
Transmission
Teachers and students
Teaching passed from one person to another, in the direction of the arrows — not ancestry, and not succession.
What this means
In the direction the records give it. This is not biological ancestry and it is not institutional succession: a student who inherited no office still received the teaching, and an heir who received the office may have been taught by someone else entirely. It does not imply that teacher and student agreed.
Studied under 1
Hasan al-Askari eleventh of the Twelve Shia Imams Connections
How Hasan al-Askari connects
Grouped by the kind of relationship, because a successor is not a son and a shared symbol is not an influence.
Succession in office 2
What this means
Who held an office after whom. Not parentage, not discipleship, and not universally recognised — offices are contested.
Does not imply parentage · discipleship · an explanation of why the succession happened
Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.
Sources
Sources and evidence
Where every statement on this page comes from, and how each one stands.
10 statements on this record
- 1 Has references The statement cites something outside Wikimedia. That citation has not been checked here.
- 9 Imported Taken from Wikidata as it stands. Nobody here has read it. 3 of them cite only Wikipedia: one source, counted once.
Only this record’s own statements. What other records say about it is counted on theirs.
Three layers, three licences
- Text
- Wikipedia · CC BY-SA 4.0, quoted, not merged
- Pictures
- Wikimedia Commons · each file’s own terms
Review
Not yet read by an editor here. Every relationship on this page is an import.
Disagreements are kept, not resolved, and a count of sources is not a confidence score.
Keep exploring
More from Islam
Schools of law and theology, the scholars who transmitted them, and the places they taught.