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Raffaello Sanzio (1509). Original uploader was User:Jic , new version User:FranksValli .  · Public domain

Figure

Eudemus of Rhodes

Ancient Greek philosopher

  • Dated c. 350 BCE – c. 290 BCE

A life on the record,
dated by its sources.

Roles, not beliefs

Overview

From Wikipedia, quoted unmodified under CC BY-SA 4.0; the article’s history is its list of authors.

Transmission

Teachers and students

Teaching passed from one person to another, in the direction of the arrows — not ancestry, and not succession.

What this means

In the direction the records give it. This is not biological ancestry and it is not institutional succession: a student who inherited no office still received the teaching, and an heir who received the office may have been taught by someone else entirely. It does not imply that teacher and student agreed.

Eudemus of Rhodes ancient Greek philosopher

Connections

How Eudemus of Rhodes connects

Grouped by the kind of relationship, because a successor is not a son and a shared symbol is not an influence.

Identification 1

What this means

One figure treated as another in some context. Not literal identity in all contexts, and usually a claim by a third party.

Does not imply literal identity in all contexts · that either tradition made the identification

Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.

Sources

Sources and evidence

Where every statement on this page comes from, and how each one stands.

2 statements on this record

  • 1 Has references The statement cites something outside Wikimedia. That citation has not been checked here.
  • 1 Imported Taken from Wikidata as it stands. Nobody here has read it.

Only this record’s own statements. What other records say about it is counted on theirs.

Three layers, three licences

Data
Wikidata · CC0 1.0
Text
Wikipedia · CC BY-SA 4.0, quoted, not merged
Pictures
Wikimedia Commons · each file’s own terms

Review

Not yet read by an editor here. Every relationship on this page is an import.

Disagreements are kept, not resolved, and a count of sources is not a confidence score.

After Lysippos · Public domain

Keep exploring

More figures, tradition by tradition

The directory lists every one on record, most widely recorded first.

People on the record,
and people in the telling.