Figure
Ermengarde, Countess of Maine
Countess suo jure of Maine and Lady of Château-du-Loir
- Child of Elias I and Mathilda of Château-du-Loire
- Married to Fulk, King of Jerusalem
- Dated c. 1096 CE – 1126 CE
A life on the record,
dated by its sources.
Roles, not beliefs
Overview
From Wikipedia, quoted unmodified under CC BY-SA 4.0; the article’s history is its list of authors.
Family
The family of Ermengarde, Countess of Maine
Parents, spouses and children as the records give them.
Documented family only. A teacher, a successor or a patron is never drawn in this tree.
The family as a list · 7
Family 7
What this means
A documented human family relationship. Not a succession mechanism, and not religious transmission.
Does not imply a right to an office · transmission of a teaching · a shared religious affiliation
Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.
- child of (father) Elias I Count of Maine
- child of (mother) Mathilda of Château-du-Loire (1055-1099)
- parent of (mother) Elias II, Count of Maine French noble
-
parent of (mother) Geoffrey Plantagenet, Count of Anjou Duke of Normandy - parent of (mother) Matilda of Anjou Duchess of Normandy; later an abbess
-
parent of (mother) Sibylla of Anjou Countess of Flanders (1112-1165) -
married to Fulk, King of Jerusalem Count of Anjou (r. 1109-1129) and the King of Jerusalem (r.1131-1143)
Sources
Sources and evidence
Where every statement on this page comes from, and how each one stands.
7 statements on this record
- 2 Has references The statement cites something outside Wikimedia. That citation has not been checked here.
- 4 Imported Taken from Wikidata as it stands. Nobody here has read it.
- 1 Hedged in the source The source said circa, allegedly or presumably. This does not turn that into a date.
Only this record’s own statements. What other records say about it is counted on theirs.
Three layers, three licences
- Text
- Wikipedia · CC BY-SA 4.0, quoted, not merged
Review
Not yet read by an editor here. Every relationship on this page is an import.
Disagreements are kept, not resolved, and a count of sources is not a confidence score.
Keep exploring
More figures, tradition by tradition
The directory lists every one on record, most widely recorded first.
People on the record,
and people in the telling.