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Fujiwara Gōshin  · Public domain

Figure Buddhist traditions

Emperor Hanazono

花園天皇 zh

95th emperor of Japan (r. 1308–1318)

  • Child of Fushimi and Tōin Sueko
  • Married to Ōgimachi Jitsuko, 一条局 (正親町実明の四女), 葉室頼子 (花園天皇の典侍)
  • Dated 14 August 1297 CE – 2 December 1348 CE

Emperor of Japan
Daijō Tennō
Cloistered Emperor

Offices on record

Overview

From Wikipedia, quoted unmodified under CC BY-SA 4.0; the article’s history is its list of authors.

Life

Roles and affiliation

Holding an office is not parentage and not discipleship.

What this means

As the records give them: every row is a third party’s statement, not a self-description, and a role or an affiliation is often held for one period of a life only. An affiliation is not a belief, and this site does not ask anyone about theirs. For an office: which one, for how long, and where the records give an ordinal or the holders either side. Recognition of a tenure is never universal: contested lines appear as overlapping tenures rather than as one corrected sequence.

Offices held 3

  1. Kamon of the Imperial House of Japan
    28 December 1308 CE – 29 March 1318 CE Emperor of Japan Succeeded Go-Nijō · Succeeded by Go-Daigo
  2. 1318 CE – 1335 CE Daijō Tennō
  3. 1335 CE – 2 December 1348 CE Cloistered Emperor

Family

The family of Emperor Hanazono

Parents, spouses and children as the records give them.

Documented family only. A teacher, a successor or a patron is never drawn in this tree.

As documented
The family as a list · 13

Family 13

What this means

A documented human family relationship. Not a succession mechanism, and not religious transmission.

Does not imply a right to an office · transmission of a teaching · a religious affiliation held by the whole house · continuous rule · a shared religious affiliation

Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.

Religious context

What the records tie them to

Founded, supported, associated with — as third parties recorded it.

What this means

A founding is an attribution, usually contested, and not a claim that the tradition began fully formed. Patronage is an act, not a belief: it says nothing about the religion of a population, and nothing about the patron’s own practice in every period of a life. Domains are as sources record them — for a saint, usually a patronage — rarely exclusive, and not the same in every account.

Sources

Sources and evidence

Where every statement on this page comes from, and how each one stands.

18 statements on this record

  • 17 Imported Taken from Wikidata as it stands. Nobody here has read it. 6 of them cite only Wikipedia: one source, counted once.
  • 1 Disputed The source records a disagreement, and the disagreement is kept rather than resolved.

Only this record’s own statements. What other records say about it is counted on theirs.

Three layers, three licences

Data
Wikidata · CC0 1.0
Text
Wikipedia · CC BY-SA 4.0, quoted, not merged
Pictures
Wikimedia Commons · each file’s own terms

Review

Not yet read by an editor here. Every relationship on this page is an import.

Disagreements are kept, not resolved, and a count of sources is not a confidence score.

Gunawan Kartapranata · CC BY-SA 3.0

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