.jpg/960px-The_Death_of_Eleazar_(cropped).jpg)
A life on the record,
dated by its sources.
Roles, not beliefs
Overview
From Wikipedia, quoted unmodified under CC BY-SA 4.0; the article’s history is its list of authors.
Family
The family of Eleazar Avaran
Parents, spouses and children as the records give them.
Documented family only. A teacher, a successor or a patron is never drawn in this tree.
The family as a list · 6
Family 6
What this means
A documented human family relationship. Not a succession mechanism, and not religious transmission.
Does not imply a right to an office · transmission of a teaching · a religious affiliation held by the whole house · continuous rule · a shared religious affiliation
Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.
-
child of (child) Mattathias 2nd century BCE Jewish priest of the Hasmonean Dynasty - of the house Maccabees
- sibling of John Gaddi the oldest of the sons of Mattathias, and brother of Judas Maccabeus
-
sibling of Jonathan Apphus Leader of the Hasmonean dynasty from 161 to 143 BCE -
sibling of Judah Maccabee 2nd century BCE Jewish priest and leader of Maccabean Revolt against the Seleucids -
sibling of Simon Thassi second son of Mattathias, the first prince (r. 141–135 BCE) of the Hasmonean dynasty of the Kingdom of Judea
Sources
Sources and evidence
Where every statement on this page comes from, and how each one stands.
6 statements on this record
- 6 Imported Taken from Wikidata as it stands. Nobody here has read it.
Only this record’s own statements. What other records say about it is counted on theirs.
Three layers, three licences
- Text
- Wikipedia · CC BY-SA 4.0, quoted, not merged
- Pictures
- Wikimedia Commons · each file’s own terms
Review
Not yet read by an editor here. Every relationship on this page is an import.
Disagreements are kept, not resolved, and a count of sources is not a confidence score.
Keep exploring
More figures, tradition by tradition
The directory lists every one on record, most widely recorded first.
People on the record,
and people in the telling.