Figure Christianity
David IV of Georgia
King of Georgia (1073-1125)
- Child of George II of Georgia and Helena
- Married to Rusudan of Armenia, Guranduht of the Kipchaks
- Dated 1073 CE – 24 January 1125 CE
- Recognised as Saint
A life on the record,
dated by its sources.
Roles, not beliefs
Overview
From Wikipedia, quoted unmodified under CC BY-SA 4.0; the article’s history is its list of authors.
Life
Roles and affiliation
Holding an office is not parentage and not discipleship.
What this means
As the records give them: every row is a third party’s statement, not a self-description, and a role or an affiliation is often held for one period of a life only. An affiliation is not a belief, and this site does not ask anyone about theirs. For an office: which one, for how long, and where the records give an ordinal or the holders either side. Recognition of a tenure is never universal: contested lines appear as overlapping tenures rather than as one corrected sequence.
Offices held 1
- 1089 CE – 1125 CE Kingdom of Georgia Succeeded George II of Georgia · Succeeded by Demetrius I of Georgia
Family
The family of David IV of Georgia
Parents, spouses and children as the records give them.
Documented family only. A teacher, a successor or a patron is never drawn in this tree.
The family as a list · 9
Family 9
What this means
A documented human family relationship. Not a succession mechanism, and not religious transmission.
Does not imply a right to an office · transmission of a teaching · a shared religious affiliation
Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.
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child of (child) George II of Georgia King of Georgia (1054-1112) - child of (mother) Helena princess of Georgia
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parent of (father) Demetrius I of Georgia King of Kings of Georgia from 1125 to 1156 - parent of (child) Kata of Georgia
- parent of (child) Tamar daughter of David IV, King of Georgia
- parent of (child) Vakhtang Bagrationi son of David IV of Georgia
- parent of (child) Zurab Bagrationi Georgian prince
- married to Guranduht of the Kipchaks
- married to Rusudan of Armenia
Religious context
What the records tie them to
Founded, supported, associated with — as third parties recorded it.
What this means
A founding is an attribution, usually contested, and not a claim that the tradition began fully formed. Patronage is an act, not a belief: it says nothing about the religion of a population, and nothing about the patron’s own practice in every period of a life. Domains are as sources record them — for a saint, usually a patronage — rarely exclusive, and not the same in every account.
Sources
Sources and evidence
Where every statement on this page comes from, and how each one stands.
12 statements on this record
- 12 Imported Taken from Wikidata as it stands. Nobody here has read it. 1 of them cite only Wikipedia: one source, counted once.
Only this record’s own statements. What other records say about it is counted on theirs.
Three layers, three licences
- Text
- Wikipedia · CC BY-SA 4.0, quoted, not merged
- Pictures
- Wikimedia Commons · each file’s own terms
Review
Not yet read by an editor here. Every relationship on this page is an import.
Disagreements are kept, not resolved, and a count of sources is not a confidence score.
Keep exploring
More from Christianity
Its branches, councils, saints, offices and buildings — and where they stopped recognising each other.