Figure Islam
Assim al-Hakeem
عاصم الحكيم ar عاصم الحکیم fa
Saudi Arabian Minangkabau Islamic Da'i
- Dated from 23 November 1962 CE
- Also called Sheikh Assim al-Hakeem, Assim Al-Hakeem, Sheikh Assim bin Luqman al-Hakeem
A life on the record,
dated by its sources.
Roles, not beliefs
Overview
From Wikipedia, quoted unmodified under CC BY-SA 4.0; the article’s history is its list of authors.
Life
Affiliation
As a third party recorded it, often for one period of a life.
What this means
As the records give them: every row is a third party’s statement, not a self-description, and a role or an affiliation is often held for one period of a life only. An affiliation is not a belief, and this site does not ask anyone about theirs. For an office: which one, for how long, and where the records give an ordinal or the holders either side. Recognition of a tenure is never universal: contested lines appear as overlapping tenures rather than as one corrected sequence.
Connections
How Assim al-Hakeem connects
Grouped by the kind of relationship, because a successor is not a son and a shared symbol is not an influence.
Documented influence 1
What this means
A transmission argued from evidence. Not shared symbols, and not a short path through a database.
Does not imply shared symbols as evidence · a short path through a database
Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.
Sources
Sources and evidence
Where every statement on this page comes from, and how each one stands.
2 statements on this record
- 1 Has references The statement cites something outside Wikimedia. That citation has not been checked here.
- 1 Imported Taken from Wikidata as it stands. Nobody here has read it.
Only this record’s own statements. What other records say about it is counted on theirs.
Three layers, three licences
- Text
- Wikipedia · CC BY-SA 4.0, quoted, not merged
- Pictures
- Wikimedia Commons · each file’s own terms
Review
Not yet read by an editor here. Every relationship on this page is an import.
Disagreements are kept, not resolved, and a count of sources is not a confidence score.
Keep exploring
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Schools of law and theology, the scholars who transmitted them, and the places they taught.