Figure Islam
Asma bint Umays
أسماء بنت عميس ar اسما دختر عمیس fa
Companion of Muhammad
- Child of Hind bint Awf
- Married to Alī ibn Abī Ṭālib, Abu Bakr, Ja'far ibn Abī Tālib
- Dated until 660 CE
A life on the record,
dated by its sources.
Roles, not beliefs
Overview
From Wikipedia, quoted unmodified under CC BY-SA 4.0; the article’s history is its list of authors.
Life
Affiliation
As a third party recorded it, often for one period of a life.
What this means
As the records give them: every row is a third party’s statement, not a self-description, and a role or an affiliation is often held for one period of a life only. An affiliation is not a belief, and this site does not ask anyone about theirs. For an office: which one, for how long, and where the records give an ordinal or the holders either side. Recognition of a tenure is never universal: contested lines appear as overlapping tenures rather than as one corrected sequence.
Family
The family of Asma bint Umays
Parents, spouses and children as the records give them.
Documented family only. A teacher, a successor or a patron is never drawn in this tree.
The family as a list · 15
Family 15
What this means
A documented human family relationship. Not a succession mechanism, and not religious transmission.
Does not imply a right to an office · transmission of a teaching · a shared religious affiliation
Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.
- child of (mother) Hind bint Awf Mohammad's mother in law
-
parent of (mother) Abd Allah ibn Ja'far Companion of Muhammad - parent of (child) Aoun bin Ali
- parent of (child) Awn ibn Ja'far Companion of Muhammad
- parent of (child) Muhammad ibn Abi Bakr Muslim general (631-658)
- parent of (child) Muhammad ibn Ja'far Companion (Sahabi) of Muhammad
- parent of (child) Umm Kulthum bint Abi Bakr Youngest daughter of Abu Bakr
- parent of (child) Yahya ibn Ali ibn Abi Talib Son of Ali Ibn Abi Talib
- sibling of Lubaba bint al-Harith Companion of Muhammad (died c. 593-650)
-
sibling of Maymunah bint al-Harith Muhammad's eleventh wife (c. 594–671) - sibling of Salma bint Umays Companion (Sahabiyyah) of Muhammad
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sibling of Zaynab bint Khuzayma Muhammad's fifth wife (c. 596–625) - married to Ja'far ibn Abī Tālib Companion (Sahabi) and cousin of Muhammad (c. 590–629)
-
married to Abu Bakr 1st Rashidun Caliph and father-in-law of Muhammad -
married to Alī ibn Abī Ṭālib 4th Rashidun Caliph (r. 656–661) and first Shia Imam
Transmission
Teachers and students
Teaching passed from one person to another, in the direction of the arrows — not ancestry, and not succession.
What this means
In the direction the records give it. This is not biological ancestry and it is not institutional succession: a student who inherited no office still received the teaching, and an heir who received the office may have been taught by someone else entirely. It does not imply that teacher and student agreed.
Also recorded as a student: 2 more records with no English name
Connections
How Asma bint Umays connects
Grouped by the kind of relationship, because a successor is not a son and a shared symbol is not an influence.
Affiliation 1
What this means
Association with a tradition or school. Traditions branch, overlap and re-merge; this is not a clean single-origin tree.
Does not imply a fixed roster · that every account of the tradition knows this figure
Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.
Sources
Sources and evidence
Where every statement on this page comes from, and how each one stands.
23 statements on this record
- 23 Imported Taken from Wikidata as it stands. Nobody here has read it. 3 of them cite only Wikipedia: one source, counted once.
Only this record’s own statements. What other records say about it is counted on theirs.
Three layers, three licences
- Text
- Wikipedia · CC BY-SA 4.0, quoted, not merged
- Pictures
- Wikimedia Commons · each file’s own terms
Review
Not yet read by an editor here. Every relationship on this page is an import.
Disagreements are kept, not resolved, and a count of sources is not a confidence score.
Keep exploring
More from Islam
Schools of law and theology, the scholars who transmitted them, and the places they taught.