Deity Figure African traditions
Shango
Ṣàngó yo
Yoruba orisha of fire, thunder, lightning, virility, dance, drumming, strength and justice; deified third Alaafin of the Oyo Empire, known for his double-headed battle-axe (Oṣé)
- Child of Oranyan
A god is known
by the accounts
that name it.
Accounts kept apart
Overview
From Wikipedia, quoted unmodified under CC BY-SA 4.0; the article’s history is its list of authors.
Family
The family of Shango
Parents, consorts and children as the accounts give them. Choose a consort to see the children the stories give the two.
Accounts differ about a god’s family. Where they name different parents, the tree sets them side by side instead of choosing one.
The family as a list · 1
Kinship in an account 1
What this means
Parentage as a named source tells it. Not an independently established biological relationship, and different accounts disagree.
Does not imply an independently established biological relationship · agreement between accounts
Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.
Connections
How Shango connects
Grouped by the kind of relationship, because a successor is not a son and a shared symbol is not an influence.
Succession in office 1
What this means
Who held an office after whom. Not parentage, not discipleship, and not universally recognised — offices are contested.
Does not imply recognition by every tradition · an uncontested claim
Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.
Sources
Sources and evidence
Where every statement on this page comes from, and how each one stands.
2 statements on this record
- 2 Imported Taken from Wikidata as it stands. Nobody here has read it.
Only this record’s own statements. What other records say about it is counted on theirs.
Three layers, three licences
- Text
- Wikipedia · CC BY-SA 4.0, quoted, not merged
- Pictures
- Wikimedia Commons · each file’s own terms
Review
Not yet read by an editor here. Every relationship on this page is an import.
Disagreements are kept, not resolved, and a count of sources is not a confidence score.
Keep exploring
More from African traditions
Yorùbá, Akan, Igbo, Dogon, Zulu and diaspora traditions, and the Ethiopian and Coptic churches.