A god is known
by the accounts
that name it.
Accounts kept apart
Overview
From Wikipedia, quoted unmodified under CC BY-SA 4.0; the article’s history is its list of authors.
Family
The family of Ilmatar
Parents, consorts and children as the accounts give them. Choose a consort to see the children the stories give the two.
Accounts differ about a god’s family. Where they name different parents, the tree sets them side by side instead of choosing one.
The family as a list · 1
Kinship in an account 1
What this means
Parentage as a named source tells it. Not an independently established biological relationship, and different accounts disagree.
Does not imply an independently established biological relationship · agreement between accounts
Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.
Later works
Later works that name Ilmatar
Written in 1500 CE or later, and not religious texts: works that retell or borrow the figure, not accounts of it.
What this means
Sorted out of the accounts by each work’s own recorded date on the source clock, and by its record not marking it as a religious text: the split is worked out here, not stated by any source. A religious text of any date stays among the accounts. None of these supplies the earliest account.
Connections
How Ilmatar connects
Grouped by the kind of relationship, because a successor is not a son and a shared symbol is not an influence.
Affiliation 1
What this means
Association with a tradition or school. Traditions branch, overlap and re-merge; this is not a clean single-origin tree.
Does not imply a fixed roster · that every account of the tradition knows this figure
Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.
Identification 1
What this means
One figure treated as another in some context. Not literal identity in all contexts, and usually a claim by a third party.
Does not imply literal identity in all contexts · that either tradition made the identification
Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.
Sources
Sources and evidence
Where every statement on this page comes from, and how each one stands.
3 statements on this record
- 3 Imported Taken from Wikidata as it stands. Nobody here has read it.
Only this record’s own statements. What other records say about it is counted on theirs.
Three layers, three licences
- Text
- Wikipedia · CC BY-SA 4.0, quoted, not merged
- Pictures
- Wikimedia Commons · each file’s own terms
Review
Not yet read by an editor here. Every relationship on this page is an import.
Disagreements are kept, not resolved, and a count of sources is not a confidence score.
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Keep exploring
More from Celtic, Slavic and Baltic
Traditions recorded mostly by outsiders, or after conversion, or from folklore.