A god is known
by the accounts
that name it.
Accounts kept apart
Overview
From Wikipedia, quoted unmodified under CC BY-SA 4.0; the article’s history is its list of authors.
Family
The family of Amaethon
Parents, consorts and children as the accounts give them. Choose a consort to see the children the stories give the two.
Accounts differ about a god’s family. Where they name different parents, the tree sets them side by side instead of choosing one.
The family as a list · 2
Kinship in an account 1
What this means
Parentage as a named source tells it. Not an independently established biological relationship, and different accounts disagree.
Does not imply an independently established biological relationship · agreement between accounts
Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.
Family 1
What this means
A documented human family relationship. Not a succession mechanism, and not religious transmission.
Does not imply a right to an office · transmission of a teaching
Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.
Connections
How Amaethon connects
Grouped by the kind of relationship, because a successor is not a son and a shared symbol is not an influence.
Attribute 1
What this means
A domain, symbol or epithet as sources record it.
Does not imply an exclusive domain · the same association in every account
Imported from Wikidata unless a tile says otherwise. Nothing here has been read by an editor.
Sources
Sources and evidence
Where every statement on this page comes from, and how each one stands.
2 statements on this record
- 2 Has references The statement cites something outside Wikimedia. That citation has not been checked here.
Only this record’s own statements. What other records say about it is counted on theirs.
Three layers, three licences
- Text
- Wikipedia · CC BY-SA 4.0, quoted, not merged
Review
Not yet read by an editor here. Every relationship on this page is an import.
Disagreements are kept, not resolved, and a count of sources is not a confidence score.
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Keep exploring
More from Celtic, Slavic and Baltic
Traditions recorded mostly by outsiders, or after conversion, or from folklore.